2 Kings 4:34

Lay upon the child, &c.— See what we have said on 1 Kings 17:21.

REFLECTIONS.—How precarious is every sublunary blessing! how little dependance to be placed upon the comforts of a perishing world! We see,

1. This darling boy, seized in the harvest-field with his father, complains, My head, my head; and is sent home to the fond mother's bosom, and there death closes his eyes. Note; We had need stand prepared for sudden strokes; death often seizes at short warning.

2. With silent submission she took the dear corpse, and, going to the prophet's chamber, laid it on his bed, that the death might not be known, and where it would lie unmolested, till her return: then she hastes to her husband, and begs leave to go to the man of God. He wonders at her journey, as it was not one of the stated seasons when she used to join in worship with him. She said, Well, let me go, or be easy till I return; and, having his consent, she hastes to Carmel. At a distance observing her, the prophet sends to inquire the reason of her coming at this unusual season, and whether all at home were well? She answers well; her faith speaks the language of resignation. Then drawing near, she falls at his feet, whilst bitter anguish stops for a while her utterance. Gehazi is assiduous to raise her up, but the prophet restrains him: he saw some heavy grief oppressed her, though the Lord had not revealed to him the cause. At last, her interrupted words began to flow, and in her questions he perceived the cause of her distress. Note; (1.) In every affliction, the consideration from whose hand it comes, should silence all complaint. (2.) All is well, when, however distressing the providence, we are enabled to submit to, and improve under the visitation. (3.) If he who gives, takes away, we are to be thankful for the length of the loan, and not to murmur that God resumes his gift. (4.) The joys of earth ebb and flow; and when we think the cup of happiness at our lips, disappointment robs us of the draught; but we have a more abiding portion, which, once secured, will never deceive us.

3. Elisha was as ready to help as she to ask, and instantly dispatches Gehazi with his staff to lay on the child's face, while he should pray that God would restore him to life; but the Shunammite, earnest that himself would go, will not quit him; and he consents at her importunity, and follows his servant. Gehazi meets them on the road, having to no effect executed his commands; and Elisha himself enters the chamber, shuts the door, and, with earnest cries to God, begs that the spirit of the child may return; then after waiting a while, with significant gestures, in faith of the returning vital breath and heat, the flesh began to wax warm, the channels of life to be again opened, and, after sneezing seven times, the child looked up, and with delight he restored him to the tender mother, overwhelmed with gratitude and joy. Note; (1.) The word of God in the mouth of his servants, like the prophet's staff, is ineffectual to quicken the dead in sins, unless accompanied with the life-giving spirit. (2.) In the restoration of the spiritually dead, though the vital principle is infused at once, yet the exercise of the vital functions is gradually recovered. (3.) They who are sent to awake the dead, have need to be men of prayer and patience. (4.) If a dead son restored to life be such a joy to a mother's heart, how much greater comfort ought it to minister, to see the bands of spiritual death loosed from our children?