Grievous wolves— Some, thinking that the word βαρεις properly alludes to the strength of these animals, would render it oppressive; but there seems no reason to depart from our version. Their eager and overbearing temper made them, no doubt, grievous to the Christian church, though destitute of the secular power. The apostle evidently makes a distinction between the wolves, who were to break in upon them from without, and the perverse teachers, who were to arise from among themselves. Both may be interpreted of seducers who call themselves Christians, as false prophets are called by Christ wolves in sheep's clothing, Matthew 7:15. For St. Paul would not have spoken of Heathen persecutors, as to arise after his departure, considering what extremities from persons of that kind he had himself suffered in Asia, 2 Corinthians 1:8. It seems probable therefore, that, by the grievous wolves, he means: judaizing false apostles, who, though they had before this time done a great deal ofmischief at Corinth and elsewhere, had not yet got any footing at Ephesus; and by the perverse men arising from among themselves, he may mean such as Phygellus and Hermogenes, and some others who revived the exploded doctrine of Hymenaeus and Alexander; as also those who afterwards introduced the Nicolaitan principles and practices, of which Christ so awefully complains as prevailing here, as well as in the neighbouring city of Pergamos. See Revelation 6:14.

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