Men and brethren, I have lived, &c.— St. Paul could not intend by this to intimate, that he thought himself free from guilt while persecuting the Christians, since he so expressly declares the contrary elsewhere. See 1 Timothy 1:13. 1 Corinthians 15:9. Galatians 1:13. He was only examined with respect to his conduct as a Christian; and therefore it would not have been pertinent here to refer to his conduct, while a persecuting Jew; though it was indeed true, that he did not then act against his conscience, how criminal soever he was in suffering it to continue misinformed. The plain sense of the passage is, "That his conscience, when examined as in the sight of God, with respect to what they alleged against him, did not charge him with any known and deliberate contradictions to its dictates:" and so it was, in effect, a solemn and very pertinent appeal to the Searcher of all hearts, that he had not devoted himself to the service of the gospel, in which he was now engaged, from any mean and dishonourable principle, but was fully convinced of the truth of it, and therefore was prepared to abide all extremities in its defence. Well might there be, in such a case, a folly of joy arising in an upright heart, from a consciousness through grace of its own integrity, amid such violent calumnies as were now advanced against him.

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