Daniel 12:11,12

From the time that the daily sacrifice shall be taken away, &c.— The days here mentioned are still prophetic days or years. The setting up the abomination of desolation appears to be a general phrase, and comprehensive of many events. It is applied, Genesis 1:54 to the profanation of the temple by Antiochus; and by our Lord, Matthew 24:15 to the destruction of the city and temple by the Romans. It may for the same reason be applied to the Roman emperor Adrian's building a temple to Jupiter Capitolinus, in the same place where the temple of God had stood. It may with equal justice be applied to the Mahometans invading and desolating Christendom, and converting churches into mosques; and this latter event seems to have been particularly intended in this passage. If this interpretation be true, the religion of Mahomet will prevail in the East for the space of one thousand two hundred and sixty years, and then a great and glorious revolution will follow, which, I verily believe, refers to the destruction of Antichrist, and the restoration of the Jews. But another still greater and more glorious will succeed; and what can this be, but the full conversion of the Gentiles to the church of Christ, and the beginning of the Millennium, or reign of the saints upon earth? Here then are three different periods assigned, one thousand two hundred and sixty years, one thousand two hundred and ninety years, and one thousand three hundred and thirty-five years; but what is the precise time of their beginning, and consequently of their ending, as well as what are the great and signal events which will take place at the end of each period, we can only conjecture; time alone with certainty will discover. But, however, the uncertainty of these events, which remain yet to be fulfilled, cannot shake the credit and certainty of those which have already been accomplished. Upon the whole, what an amazing prophesy is this! Comprehending so many various events, and extending through so many succeeding ages, from the first establishment of the Persian empire, above five hundred and thirty years before Christ, even to the general resurrection! And the farther it extends, and the more it comprehends, the more amazing and the more divine it must appear. What stronger and more convincing proofs can be given or required of a divine Providence, and a divine revelation,—that there is a God who directs and orders the transactions of the world; and that Daniel was a prophet divinely inspired by him, a man greatly beloved, as he is often addressed by an angel! Our blessed Saviour has bestowed upon him the appellation of Daniel the prophet, Matthew 24:15 and that is authority sufficient for any Christian. But in the course of these notes, such instances and attestations of his being a prophet have been produced, as an infidel cannot deny, or, if he deny, cannot disprove. In short, we see how well Daniel deserves the character which his cotemporary Ezekiel has given of him, ch. 14 and 28 for his piety and wisdom; and these, in the true sense, always go together; for as the angel says above, Daniel 12:10. None of the wicked shall understand, but the wise shall understand. Happy are they who both know the will of God, and do it! See Bishop Newton's Diss.