Daniel 2:1

And in the second year of the reign of Nebuchadnezzar— As the affairs of Babylon have so considerable a share in the historical parts of the book of Daniel, as well as in other parts of Scripture, it may not be amiss to give here a short sketch of the kingdom of Babylon, previous to the reign of this monarch.

Whether the Assyrian empire was of very early date according to some of the Greek writers and chronicles, or whether its commencement was not till a much later period according to modern chronologists, it is agreed on all sides, that the origin of this and of the Babylonian monarchy must be traced from nearly the same source. And accordingly we read in the 10th chapter of Genesis, Daniel 2:10 that Nimrod the son of Cush and grandson of Ham, who seems to have been the first founder of extensive or regal authority, had the beginning of his kingdom in Babel or Babylon in the land of Shinar, as this country was still called in the time of Daniel. Chap. Daniel 1:2. Out of this land he went forth into Assyria, or it may be, as most of the versions read, Ashur or an Assyrian went forth, (that is, not one of the sons of Shem, but a person either of that name, or who took his name from the country,) and built Nineveh and other cities. The descendants of these people seem for a considerable time to have followed the way of life of their founder, to have lived upon plunder and rapine in a rude uncivilized state, and not to have been much esteemed among the nations; till some potent king of Assyria collected them together, and settled them in Babylon and the country round about it. Bishop Lowth supposes this king to have been Ninus, and to have lived in the time of the Judges, following the testimony of Herodotus, who is understood to say, that the Assyrian monarchy lasted but 520 years.

The history of Assyria and Babylon from Ninus* to this last-named period, is involved in much uncertainty, as we have scarcely any authentic evidence to have recourse to, the testimony of the Greek writers wearing for the most part the appearance of fable, and the Scriptures throwing very little light on the matter.

* Mr. Bruce, in his Travels, book 2: chap. 1: speaks of Semiramis, and the immense riches of the Assyrian empire, which Montesquieu thinks proceeded chiefly from rapine and plunder of other nations in war; but which Mr. Bruce more justly imputes to her connexions with India; and that as the commerce with that peninsula was unknown by sea, the whole must have been carried on by land only, and all nations of the continent must have received from her markets a supply of Indian stores. See Prelim. Dis. Upon this principle he accounts also for a passage in Solomon's Proverbs chap. Daniel 7:16 where he says, that he decked his bed with coverings of tapestry of Egypt. Now Egypt had neither silk nor cotton manufactory, nor even wool. Solomon's coverings, therefore, though he had them from Egypt, were an article of barter with India.

The next Assyrian king of the Scriptures is Tiglath-pileser, supposed to have been the son of Pul; and after him follow Shalmanezer and Senacherib: during the reign of one of which monarchs, perhaps the former, the kingdom of Babylon and Chaldea seems to have revolted, and it is probable from Herodotus, not long after the time that the Medes did, from the Assyrian empire. The first prince, after this revolt, at least the first whom we have any certain knowledge of, seems to have been Nabonassar, the founder of the famous aera, which commenced with his reign, and was called by his name. Several other princes or kings succeeded him in this kingdom, of whom little more is known than their names, which are recorded by the celebrated astronomer Ptolemy. But in the twenty-seventh year after the commencement of his father's kingdom his son Mardoc Empadus, or Merodach Baladan, began to reign over Babylon, which was the prince that sent to congratulate Hezekiah king of Judah on his miraculous recovery, 2 Kings 20 and Isaiah 39 and probably to enter into an alliance with him against Senacherib, the king of the other part of the Assyrian empire. After this monarch had reigned over Babylon twelve years, he was succeeded by several princes, who, in their turns, governed Babylon for a short period of about twenty years; when it became in a state of anarchy for eight years more, and was at length united by Assaradinus or Esar-haddon, the son of Senacherib, to the Assyrian empire. This happened about the nineteenth year of Manasseh, that wretched prince, who succeeded his father the good Hezekiah in the kingdom of Judah.

I must not stop to mention the completion of several remarkable events in the history of the kingdoms of Judah and Israel, which took place during the reign of Esar-haddon over Assyria, but must refer the reader to the narratives recorded in the 2nd book of Kings, the prophesy of Isaiah, ch. Daniel 7:8 and the book of Ezra, or to Dr. Prideaux and others, who have written the Scripture history. It is sufficient to observe, that the remainder of the tribes of Israel were entirely carried away by this prince, and irrecoverably sunk among other nations, and that the king of Judah was also carried by him to Babylon, though soon after he released him, and restored him to his liberty and his kingdom.

In the thirty-first of Manasseh, Esar-haddon died, after he had reigned thirteen years over the Babylonians united to the kingdom of Assyria: he was succeeded by Saosduchius his son, the Nabuchodonosor of the book of Judith, whose successor was Chyniladan, and whose reign commenced in the fifty-first year of Manasseh, or the hundred-and-first of the aera of Nabonassar. From this effeminate and profligate king, Nabopolassar his general seized the Babylonian part of the empire, and reigned over his native country twenty-one years. This revolt took place in the eighteenth year of Josiah king of Judah, about twenty-five years after the then Assyrian monarch began his reign; and at length by an union of this king of Babylon with the princes of Media, that great city Niniveh, the capital of the Assyrian empire, was taken and destroyed, the empire was extinguished, and the people reduced under the yoke of Babylon and Media. This union was effected by the marriage of his son Nebuchadnezzar or Nabocolassar, as he is called by Ptolemy, with Amyite, the daughter of Astyages, of the kingdom of the Medes; and this is the prince of whose history so much is recorded by Daniel, and who, after the death of the good king Josiah, in the reign of his sons, carried away so many captives from Judaea unto Babylon, at that time the capital of the whole united empire.