Daniel 2:34-35

A stone was cut out without hands— Stone, in Scripture, stands for king or kingdom, as mountain doth for a metropolis; the seat of a kingdom governed by a royal race: and being here a different mineral from those in the image, implied that this kingdom should not only be different in number, or be a distinct empire, but likewise of another nature from that of the image, which was worldly and temporal. It was cut without hands; that is to say, was rough in its original, formed to what it was without polishing or art; signifying that the success of this new kingdom shall not be owing to human policy or assistance. This stone smote the image on the feet, &c. that is to say, it became an universal empire, in the room of the whole image, or the empires comprehended under it. This description can with propriety be understood only of the kingdom of Christ. The stone was totally a different thing from the image, and the kingdom of Christ is totally different from the kingdoms of the world. The stone was cut out of the mountain without hands, as our heavenly body is said, 2 Corinthians 5:1 to be a building of God, a house not made with hands; that is to say, spiritual—as the phrase is used in other places. Its first beginning was to be but small, as a stone in comparison of a mountain: It was to be cut out of the mountain. The great mountain, evidently signifies a large empire or kingdom, and the stone cut out of the mountain, means, that the fifth kingdom should rise out of the fourth, or in the very Roman empire itself. It was not only to commence during the fourth kingdom, but actually to arise out of it; which description is so particular, that it can agree with nothing else but the kingdom of the Lord, which arose out of the Roman empire, and gradually spread itself all over it. Again, it was to be cut out without hands, begun with no human power, but, as it were, invisibly by God himself, yet at last, to grow so extensive, as to comprehend within itself the four empires before mentioned. The passage then should be understood of the kingdom of Christ, which was formed out of the Roman empire, not by number of hands, or strength of armies, but without human means and the virtue of second causes. This kingdom was to fill the whole earth, to become universal, and to stand for ever. As to the fourth kingdom, or the Roman empire, it was represented in a two-fold state; first strong and flourishing, with legs of iron; and then weakened and divided with feet and toes, part of iron, and part of clay: so this fifth kingdom, or the kingdom of Christ, is described likewise in two states, which Mr. Mede rightly distinguishes by the names of the kingdom of the stone, and the kingdom of the mountain; the first when the stone was cut out of the mountain without hands, the second when it became itself a mountain, and filled the whole earth. The stone was cut out of the mountain without hands, the kingdom of Christ was first set up, while the empire was in its full strength, with legs of iron. The Roman empire was afterwards divided into ten lesser kingdoms, the remains of which are still subsisting. The image is still standing upon his feet and toes of iron and clay; the kingdom of Christ is yet a stone of stumbling and a rock of offence: but the stone will one day smite the image upon the feet and toes, and utterly destroy it, and will itself become a great mountain, and fill the whole earth: or in the words of the apostle, Revelation 11:15. The kingdoms of this world shall become the kingdoms of our Lord, and of his Christ, and he shall reign for ever and ever. We have therefore seen the kingdom of the stone, but we have not yet seen the kingdom of the mountain. Some parts of this prophesy still remain to be fulfilled; but the exact completion of the other parts will not suffer us to doubt of the accomplishment of the rest also in due season. See Bishop Newton, Bishop Chandler's Defence, p. 96 and Dr. Chandler's Vindication of Daniel, p. 135.