Daniel 7:28

My cogitations much troubled me, &c.— My thoughts, &c. Daniel was much troubled, and his countenance changed in him, at the foresight of the calamities to be brought upon the church by the little horn. But he kept the matter in his heart. Much more may good men now be grieved at these calamities, and lament the prevalence of popery, infidelity, and wickedness in the world. But let them keep it in their heart, that a time of just retribution will certainly come. The proof may be drawn from the moral attributes of God, as well as from his promises in Daniel 7:26. The judgment shall sit, &c. See Bishop Newton, vol. 1: p. 497.

A general or compendious view of these things might be all which either in prudence or propriety was then expedient to be given to the nations, for their own benefit, or that of the dispersed Israelites who resided among them; but a more exact and particular prospect might be held out for those highly-favoured people, who were to constitute the restored visible church of Christ, and from whom was to descend the promised Messiah, who was to be a light to lighten the Gentiles, and to spread salvation unto the ends of the earth.

REFLECTIONS.—1st, The date of this vision is in the first year of Belshazzar. It was revealed to Daniel on his bed in a dream, and when he awoke he wrote it down, and communicated it to his brethren whom it so nearly concerned. They were about to be delivered from their long captivity; but must not expect uninterrupted tranquillity, as they perhaps flattered themselves, in the land to which they were about to return.

In the vision he observed,
1. The four winds strove upon the great sea, and the effect of such a furious storm must needs be the most violent agitation. This sea is either Asia or the whole world with its inhabitants, the winds the monarchs of the earth contending for mastery, and filling it with violence and confusion.
2. From this foaming ocean came up four great beasts, in figure different from each other, representing the four great monarchies, and the different genius of the people by whom they were erected.
[1.] The first was like a lion, which was the Babylonish monarchy, strong and despotic; and had eagles' wings, intimating the rapidity of Nebuchadnezzar's conquests; but the wings were soon plucked, with which it was lifted up from the earth; for under his successors the empire began to be dismembered and weakened; they lost their courage and intrepidity, and the lion's heart was changed into a man's.

[2.] The second beast was like to a bear, representing the Medo-Persian monarchy, fierce and savage; and it raised up itself on one side, on the side of Persia, whence Cyrus the conqueror came; and it had three ribs in the mouth of it, between the teeth of it, so many kingdoms or provinces; and they said thus unto it, Arise, devour much flesh; either the generals of the Persian army encouraged their troops to slay their enemies, or there are the orders of the divine Providence to Cyrus, sending him to devour the spoils of the conquered Chaldeans.

[3.] The third beast, that next arose, was like a leopard, prefiguring the Grecian monarchy under Alexander, agile, crafty, spotted, a compound of vices and virtues; or this may refer to the motley people of this vast empire. It had upon the back of it four wings of a fowl; so swift were his marches, so rapid his conquests. The beast had also four heads; the empire, on Alexander's decease, being divided into four parts. See the annotations. And dominion was given to it; God's hand being strongly evident in the successes of the Grecian conqueror.

[4.] The fourth beast differed from all the rest, being dreadful and terrible, and strong exceedingly, which is to be interpreted of the Roman empire; and it had great iron teeth, devouring, breaking in pieces, and stamping down all who stood in its way; as the Roman generals and armies did, till they had erected universal monarchy. And it had ten horns; the empire, on its decline, being divided into so many kingdoms. The little horn, is by the best interpreters supposed to be the antichristian power, which rose from small beginnings, and from an ecclesiastic the bishop of Rome became a temporal prince, and seized on considerable territories, dispossessing three of the other horns. And in this horn were eyes like the eyes of man, intimating the vigilance and craft of the Romish court and emissaries; and a mouth speaking great things, boasting of infallibility, power to remit sin, and other such like proud blasphemies.

2nd, Very glorious things are here recorded, for the comfort of the people of God under all the persecutions that they may be called to suffer in this wicked world.
1. An awful judge makes his appearance. I beheld till the thrones were cast down; all these monarchies successively overturned: or it may be read till the thrones were set up; the thrones of judgment, the thrones of God and the Lamb: and this may point either at his providential judgments on all the enemies of his church in this world, or his final and eternal judgment at the great day of his appearing and glory. And the Ancient of days did sit; God the Father, the judge of all: his garment was white as snow, denoting his perfect righteousness, and that his bosom is the seat of justice; and the hair of his head like the pure wool, venerable and majestic: his throne was like the fiery flame, and his wheels as burning fire; so piercing his scrutiny; so swift the execution of his sentence, and so terrible his wrath: a fiery stream issued and came forth from before him, to consume his adversaries; thousand thousands ministered unto him, angels and archangels; and ten thousand times ten thousand stood before him, waiting from his lips their eternal doom. The judgment was set, the court ready to hear and determine; and the books were opened, the book of revelation, the book of omniscience, the book of conscience, in allusion to proceedings in courts of human judicature.

2. The prisoner at the bar is condemned and executed. I beheld then, because of the voice of the great words which the horn spake, his pride and blasphemies being proved, and condign punishment decreed; I beheld, even till the beast was slain, the Romish power; and his body destroyed, and given to the burning flame; Rome, the seat of antichristian tyranny, being not improbably doomed to be devoured with fire; but, according to the express declaration of Scripture, both the beast and the false prophet will together at last be cast into the burning lake. See Revelation 17; Revelation 18; Revelation 19. As concerning the rest of the beasts, the other three monarchies, they had their dominion taken away, successively giving place to each other; yet their lives were prolonged for a season and time; though the sovereign power departed from them, they each continued in being as a people; whereas, when judgment passes on the fourth, he will perish at once and utterly.

3. The kingdom of the Messiah is to be set up on the ruin of his enemies. I saw in the night visions, and behold, one like the son of man, like the sons of men in his incarnation, but more than man in the glory of his divine Person, came with the clouds of heaven, with great majesty, to take possession of his kingdom, and came to the Ancient of days, his eternal Father, either at his ascension, or rather it refers to the future day of his glory, when he shall take to himself his great power and reign; and they brought him near before him; and there was given him dominion, and glory, and a kingdom, his mediatorial kingdom, which, as the man Christ Jesus, he receives from his Father; and this kingdom, we doubt not, will be more eminent and extensive upon earth hereafter than it has ever yet been; so that all people, nations, and languages, should serve him, made obedient to the faith, and become his loyal subjects: and, as his kingdom will be universal in its extent, it will be eternal in duration; for his dominion is an everlasting dominion, and his kingdom that which shall not be destroyed. Blessed and happy are they who have their lot and portion among the happy subjects of this divine Redeemer!

3rdly, The visions so affected the prophet, that his mind was much troubled; and, earnestly desirous to be informed of the meaning of what he saw, he inquires of one of the celestial attendants concerning them; who readily relieved him from his suspense, and explained the particulars of his prophetic dream. Note; (1.) When we are ignorant, we should never be ashamed to inquire of those who can teach us. (2.) The truths of God should engage our diligent attention; and what we read or hear, we should, by prayer and meditation, endeavour fully to understand.

The interpretation given is,
1. That the four beasts are four kings, or kingdoms, which should arise out of the earth, and, springing from the dust, should return thither again: but a fifth should succeed them, of heavenly original, and endure for ever and ever; as he more fully afterwards explains.
2. As Daniel was most solicitous to have a fuller explication of the meaning of the fourth beast, which seemed the fiercest of them all, and of the ten horns, and the little horn that sprung up afterwards, which had eyes, and a mouth that spake great things, and his look was more stout than his fellows; which made war against the saints of the most High, and prevailed, till the Ancient of days came, vindicated their cause, and slew their adversary; the angel informs him, that this terrible beast is the fourth kingdom, meaning, I doubt not, the Roman monarchy, to which the characters given seem most exactly to agree. It was diverse from all the other kingdoms in its form of government; it trod down and devoured the whole earth, by long and bloody wars subduing the nations which refused to submit. The ten horns are ten kings, or kingdoms, which arose on the decline of the empire, when the Huns, Goths, Alans, and other northern nations, successively dismembered the empire, and erected these ten separate kingdoms: and though learned interpreters reckon differently, they agree in the grand points, that these ten kingdoms were erected by them, and here represented by the ten horns. The little horn is the papal power, arising to its height after this division of the empire, speaking great things, pretending to be Christ's vicar upon earth, and assuming the incommunicable prerogatives of the most High; and in look more stout than his fellows, the head of that power assuming authority, not only over all his fellow-bishops, but over all kings and princes. He is diverse from the other monarchs, having the ecclesiastical as well as civil dominion, and ruling over the consciences as well as persons of his subjects. He shall subdue three kings. See the annotations. And he shall speak great words against the most High, the words of blasphemy, affecting such authority and spiritual powers as if he was God upon earth. By wars and persecutions, and inquisitorial dungeons, he shall wear out the saints of the most High, endeavouring to weary out their patience and bring them under his yoke; and he shall think to change times and laws, affecting to depose and set up kings at his pleasure, to alter the constitution of kingdoms, consecrating particular times and seasons, dispensing with the laws of God and man, and binding his own upon the consciences of men: and they shall be given into his hand; he shall for a while succeed in his usurpations; until a time and times, and the dividing of time; three years and a half; the same with the 1260 days, and the forty-two months, Revelation 11:2; Revelation 12:14; Revelation 13:5 during which the tyranny of Antichrist shall more or less prevail. But God will at last judge this persecuting power, and utterly destroy it, setting up on its ruins the kingdom of his Christ, whose people shall then reign with him, enjoying freely all privileges and ordinances without disturbance, and seeing all their enemies made their footstool. And this some refer to a temporal reign of the saints upon earth, under Christ their head; others to the reign of grace in the souls of the faithful redeemed, and the universal spread of the Gospel in the world at the latter day; others to the kingdom of the Redeemer in heaven, when, after the last judgment, his saints shall reign with him in glory everlasting. In whichever sense it be taken, the prospect is truly glorious, and suited to support the faith, the patience, and constancy of his people, even in the darkest times.

3. Daniel appears much impressed and affected with what had been told him: his very look was altered by it; but he kept the matter in his heart, pondering thereupon, and seeking thoroughly to understand the meaning, that he might transmit the vision, with the interpretation, to succeeding generations. Note; It is good thus to store up in our hearts the blessed words of truth that we hear, ready to produce them, on every proper occasion, for the edification and comfort of our brethren.