Deuteronomy 3:11

Ver. 11. Only Og—remained of the remnant of the giants— רפאים Rephaim, who were the ancient inhabitants of the country, and of a gigantic size, descended from Rapha; as the Anakims were descended from Anak, of the race of the giants also. Og was the last of the Rephaim of the country of Bashan: His bedstead was a bedstead of iron, to support his gigantic body: bedsteads of iron, brass, and other metals, as Scheuchzer remarks, are not unusual in the warm countries, as a defence against the multitude of insects. In heathen writers, we have frequent mention of beds of silver and gold; as also in Scripture, Esther 1:6. Proverbs 25:11. See Calmet. This bed of Og's was nine cubits in length, and four in breadth, after the cubit of a man; i.e. not according to the exact geometrical cubit, but somewhat less, such as the cubits of men commonly are. This is mentioned to shew of what an enormous size Og was, whom Maimonides computes to have been six cubits high, reckoning the bedstead to have been made, according to common custom, a third part longer than the person who lay in it. Now six cubits answer to ten feet and a half of our measure. So Goliath is said to have been six cubits and a span in height. 1 Samuel 17:4. Le Clerc, however, conjectures, that Og might order his bed to be made longer than was sufficient, to give posterity a higher idea of the gigantic personage who lay in it. The same is said to have been done by Alexander the Great, before his return from India. "He ordered each of his foot-soldiers," says Diodorus, "to erect two beds of the length of five cubits;" the reason whereof he subjoins, "in order to leave with the inhabitants signs of the enormous size and strength of his men." Agreeable hereto, Sir John Chardin tells us, in his "Travels," that the people of the East are extremely fond of corporeal greatness; and always consider it as a sign of the greatness of the soul, of courage, strength, and virtue: "We found in Bactriana mummies of eight feet; but it is most likely that the people of this country bound up their dead at the greatest length possible, that posterity, discovering their bodies, might conceive a very high opinion of their persons and actions." See Chardin's Travels, vol. 9: p. 162. Concerning the giants, see the learned Huet,

Demonstr. Evang. prop. 4: cap. 8 and Theod. Ryckii, Dissert. de Gigantibus.

Is it not in Rabbath of the children of Ammon— Rabbath was the capital city of the Ammonites, and, according to Eusebius, was afterwards called Philadelphia, being repaired and very much embellished by Ptolemy Philadelphus, king of Egypt. But how came this bedstead into the hands of the children of Ammon? The very learned Bishop Huet answers, that Og, fearing the worst, might send his bed and the best of his effects to the Ammonites; or Moses might sell this and other parts of the spoil to the children of Ammon; or, which is full as probable, Og might be one of those giants whom the Ammonites dispossessed, chap. Deuteronomy 2:21 and whose palace they had plundered, preserving this bedstead as a monument of their victories. See Masius upon Joshua 12. An anonymous author pretends, that Virgil, AEneid, 9: ver. 715 alludes to this bed of Og, when speaking of that of Typhaeus, the famous Inarime, that is to say, Inaramea or Syria; and he thinks that the passage of the Latin poet is taken from the Iliad 2: ver. 783 which, according to Dickenson, has an undoubted reference to this extraordinary bed. See Delphi Phoenis. cap. 2: p. 14 and Bibliotheque Britannique, tom. 15: p. 187.

REFLECTIONS.—Moses continues a relation of their conquest. Og and his people fell like Sihon before them. Though his own stature and strength were wonderful, as may be judged by his bedstead of iron, and his courage equal to it, (for he came out to meet Israel,) yet he himself fell by their sword, and all his subjects perished with him; whilst his country and goods became a prey, according to God's promise and power, who delivered them into Israel's hand. Note; (1.) There is no might nor wisdom against the Lord. (2.) They who refuse to be warned by the fall of others and continue to provoke their judgments, will perish with them.