Ezekiel 19:14

And fire is gone out of a rod of her branches— This alludes to Ishmael, who conspired against Gedaliah, and perished not long after; so that no hope remained that any one of the royal blood of David would reign in Judges. See Jeremiah 41:1; Jeremiah 41:18 and Houbigant. In chap. 17: the king of Judaea was compared to the highest branch of a cedar; and the king of Babylon to an eagle. With a like decorum, in the two beautiful parables of this chapter Judaea is compared to a lioness, and her king to a young lion; and the country is again represented, under the image of a fruitful, branching, and lofty vine.

REFLECTIONS.—1st, We have here,

1. The prophet commanded to take up a lamentation for the princes of Israel. Jehoahaz, Jehoiakim, Jeconiah, and Zedekiah, whose mournful history would afford abundant matter for his grief. Note; We should not only weep with those that weep, but over those also who never shed a tear for themselves.

2. The Lord directs him what to say. Under the figure of a lioness and her whelps, he describes the kingdom and princes. The lioness, the mother, is the tribe of Judah, ravening, fierce, full of rapine and injustice; she lay down among lions, joined in affinity with the neighbouring nations, and contracted alliances with them. She nourished her whelps among young lions, brought up the young princes in principles of arbitrary power and oppression. Jehoahaz, one of them, became a young lion, grown up, and seated on the throne of his father Josiah, learned to catch the prey, and devoured men, exercising the most tyrannical sway, and sparing neither the properties nor lives of his subjects, as his covetousness, his rage, or his caprice governed him. The nations also heard of him, what oppression he used towards his people, and what designs he was forming to subdue his neighbours; and hereupon the Egyptians fell upon him, vanquished and led him away a prisoner into Egypt, where he died.

Despairing of his return, the Jewish people advanced Jehoiakim to the throne, with the consent of Pharaoh, and he trod in the wicked steps of his predecessor, alike ravenous, arbitrary, and oppressive. He learned to catch the prey, he devoured men, plundering his subjects, and sacrificing their lives to his resentment. And he knew their desolate palaces, ransacking them to discover the treasures concealed therein; and by his tyranny he drove his subjects from their cities, and made the land desolate through his roaring, neither their lives nor properties being any longer safe. The nations hereupon collected under Nebuchadrezzar, surrounded him as a beast with toils, and he was taken prisoner as a lion in a pit; they bound him in chains, and cast him into prison, where probably he quickly died, and was thrown on a dunghill, see Jeremiah 22:18 and his roaring was silenced, no more the terror of the mighty in the land of the living.

2nd, The same persons, compared before to a lioness and her whelps, are here likened to a vine and its branches.
1. Thy mother, the Jewish nation, is like a vine in thy blood, which, laid at the root, is said to contribute to its fertility; planted by the waters, enjoying the greatest advantages and privileges; she was fruitful and full of branches by reason of many waters, grew rich and populous; and she had strong rods for the sceptres of them that bear rule, many princes sprung from her, whose dignity was great; or the royal family was numerous, either of Josiah or Zedekiah, to whom it may be referred; and her stature was exalted among the thick branches, the nation of the Jews was eminent and distinguished; and appeared in her height with the multitude of her branches, particularly in the glorious days of David and Solomon, when they were the admiration of the nations around them. But,

2. This vine was plucked up in fury. Having long provoked God by their sins, and Zedekiah by his rebellion filling up the measure of their iniquities, the country was utterly laid waste by the Chaldean army; the strong rods broken, withered, burnt; the king, princes, magistrates, slain or made captives. And now she is planted in the wilderness, in a dry and thirty ground, carried to Babylon, where they suffered hard servitude: or this respects the remnant left in Judaea, which by the ravages of the Chaldean army had been turned into a desert. And fire is gone out of a rod of her branches: the rod is Zedekiah, and his rebellion the fire which hath devoured her fruit, the people perishing by the famine, pestilence, and sword, during the siege of Jerusalem; so that she hath no strong rod to be a sceptre to rule, Zedekiah being the last king of the house of David, till the Messiah came. This is a lamentation and shall be for a lamentation: the past desolations were grievous; but, instead of coming to an end, succeeding generations would have fresh cause to bemoan their miseries.