Behold, O my people— That is, you who are truly such: for this most gracious appellation seems evidently taken from the words of the covenant so often mentioned; I will be their God, and they shall be my people. There would be no difficulty in this passage, if we only take the land of Israel, Ezekiel 37:12 and your own land, Ezekiel 37:14 as meant of that land of promise, or that better country, which the faithful all along believed in, and hoped for, Hebrews 11:16 that land, in short, which the true Israel of God should inherit for ever, Isaiah 60:20. Such a prospect as this was exactly fitted to obviate their complaints, which I think no other sense of the words can do fully. I might add, that as the doctrines of the Messiah and the future state are constantly united in the views and declarations of the prophets, so this plain description of a resurrection is followed by as plain a prophesy of the Messiah in the latter part of the chapter; who, by the well-known appellation of David, from whom he was to descend, was to be the one shepherd, king, and prince, over Judah and Ephraim, or the converted Jews and Gentiles. See Ezekiel 37:24.

Continues after advertising
Continues after advertising