Genesis 2:3

God blessed the seventh day, and sanctified it— Blessed, i.e.. says Mr. Locke, appointed it to be kept as a day of holy rejoicing; and sanctified it, i.e.. separated, or set it apart, for his own use; that, upon it, men might cease from their work, as he had ceased from his; and employ their time in worshipping and thanking him for his mercies and benefits conferred upon them.

The word שׁבעי shebei, seventh, comes from שׁבע shabang, which signifies sufficiency, or completion, because God on that day completed, or finished, all his work, and made it sufficient for the purposes intended by it. The seventh day was thus sanctified, or set apart, from the beginning, as a religious sabbath, or rest, to remind believers of that rest which God then entered into, and of that שׁבע shabang, completion, or fulness of joy, which is in his presence for evermore.

REFLECTIONS.—1. The sabbath is of divine appointment. One day in seven God claims wholly for himself, to remember him in the works he hath wrought. Whether the day we observe, answer exactly to that seventh which was at first appointed, is perhaps dubious. Mr. Kennedy, in his Scripture Astronomy, has, in the judgment of many, proved that it does. But this we know, that it is the day when the Redeemer entered into his rest, after perfecting the work of our redemption, and is now ordained to perpetuate not only the remembrance of the old, but also of the more glorious new creation.

"'Twas great to raise a world from nought, But greater to redeem." WATTS.
2. It is a holy day. Every day of our life should be devoted to God's service; but one in seven is more peculiarly to be set apart for the Lord, to be withdrawn from worldly occupations, and to be spent in the delightful work of prayer and praise, of meditation and mutual conference, tending to raise up our minds to him, the great Author of every blessing, and to prepare us for the rest, which remaineth in the eternal world for the people of God.—How impious then and profane, to pollute it with works of common labour; and how much more profane, to prostitute it to the purposes of pleasure, vain company, idle amusements, or works of wickedness! Shall he not visit for these things?
3. It is a blessed day. God will meet those who spend it with him, who call the sabbath a delight; and he will fill them with his consolations. They will find it is good for them to be with him; and every such day spent on earth will quicken their desires after, and increase their relish for, the eternal sabbath, when he shall take them to himself, as his blessed children, to inherit the kingdom prepared for them from the foundation of the world.