Isaiah 10:13-14

For he saith, &c.— From these to the 20th verse we have a more full exposition and confirmation of what had gone before; particularly, the pride of the Assyrian, and his vain boasting joined with it—in these verses; a refutation thereof in the fifteenth verse; and the punishment ordained for him by God more fully set forth in Isaiah 10:16. This first period comprehends his insolent boasting of the greatness of his deeds, the prosperity of his empire, and the success of his warlike expeditions; ascribed by him to the prudence of his own counsels, and the valour and strength of his forces; but without any the least acknowledgment of any superior and over-ruling power. I have removed the bounds of the people, &c. refers to his causing the conquered people to pass from one province to another; and so the Chaldee renders it. The last clause in this verse may be read, I have put down many that were seated; that is to say, many of those who were seated in thrones or places of honour; princes, rulers, magistrates. Jarchi renders it, I have caused them to descend from the state of their sublimity. Another effect of power and wisdom, in which the Assyrian boasts himself, is, his hand had found as a nest the riches of the people, &c. The comparison is elegant; and nothing could more strongly or significantly describe the insolent boasting of the Assyrian. It is remarkable, that birds, after they have laid their eggs in their nests, are most diligent in their care of them; and if at any time they are obliged, through fear of the spoiler, to forsake them, they hover about their nests, and flutter around, moving their wings, and peeping, chirping, or lamenting; thus imitating the affections of the human mind. The prophet elegantly implies by this simile the extreme terror of this proud and oppressing king, which reigned in the minds of the conquered people; and we find that the mighty tyrants and conquerors of Assyria did spread such terror. See Joseph. Antiq. lib. ix. c. ult. and Lowth's 12th Prelection.