So that none, &c.— Houbigant renders the last clause, Nor shall they return, except a few who shall escape. It is evident from Jeremiah 44:28 that some Jews were to escape the general destruction in Egypt, and to return into their own country, although but a few; and the same thing is implied in the latter sentence of this verse. But the former part of this verse excludes out of the number of escapers every individual of those that were called properly, the remnant of Judah, those that had set their faces to enter Egypt to sojourn there in opposition to the express command of God, upon a presumption that they knew better than God how to consult their own restoration. The few then who were destined to escape, and to return back to the land of Judah, were to be such as had come into the land of Egypt in a less offensive manner, and happened to be there when the storm burst upon them.

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