Job 2:13

So they sat down with him upon the ground— The circumstance of Job's lying in the ashes, and his three friends with him, for seven days and seven nights together, without speaking, though it has the same poetical aspect with some other circumstances in the history, yet might be literally true, and agreeable, to the manners of those ancient times, for any thing we know to the contrary, though we should understand it of an absolute silence. A long silence is a very natural effect of an extraordinary grief, which overwhelms the mind, and creates a sort of stupor and astonishment: moreover, the rules of decorum are very different in different ages and countries. Sitting on the ground is an oriental phrase, to express their passing the time in the deepest mourning. This, according to the eastern manner, was for seven days; so Joseph made a mourning for his father seven days, Genesis 50:10. We find the prophet Ezekiel (ch. Job 3:15.) sitting with his brethren of the captivity by the river Chebar, for seven days, astonished,—silent among them, as the Chaldee renders it; struck dumb, as it were, at the apprehension of their present miseries, and the still greater desolation coming on his country. Ezekiel, no doubt, was very conversant with the book of Job, and by his own behaviour on this occasion takes off all suspicion of impropriety from the other. The ancient poet AEschylus represents Niobe as sitting three days together on the tomb of her children, covered with a vail, and observing a profound silence. But further, from the reason here given for the silence of these three friends, namely, because they saw that Job's grief was very great, too great, perhaps, to admit of any long or formal consolatory discourses; we may collect that they were only silent as to this point for the first seven days; and, considering the nature of the discourse that they afterwards had with him, they would not have been at all too grave or modest, if they had been silent seven days longer. This they might have been, perhaps, had not their afflicted friend, by bursting forth into that bitter complaint in the next chapter, opened a way for them to interpose with their advice. See Peters.

REFLECTIONS.—1st, Restless is our hellish foe, and disappointment but sharpens his rage, and makes him return more furious to the attack. Though proved a liar, he persists in his accusations, and pretends that another trial will yet prove Job a hypocrite. They who hate God's people will submit to no evidence, but lie on in spite of conviction. We have,

1. Another solemn assembly of the sons of God, and Satan with hardened impudence appearing among them, filled with the same inveterate malice against the faithful sufferer. The same inquiries and the same answer introduce the great point in dispute, the integrity of Job; and now it might be expected, that on the issue of his own proposal he would own God's character of Job just, and take shame for his infamous insinuation concerning his hypocrisy; seeing, saith God, he still holdeth fast his integrity, although thou movedst me against him to destroy him without cause: he rises higher under every pressure, and gains in true greatness by his losses.

2. With persevering accusation this enemy dares to support his plea; and, though baffled, pretends that it was more owing to the insufficency of the test, than the integrity of Job, that he had not made good his allegation. Skin for skin, yea, all that a man hath will he give for his life: while he himself rests in a whole skin, he can sit calm under other losses; but put forth thy hand now, and touch his bone and his flesh, torture him with pain, or afflict him with sickness, and then he will curse thee to thy face. Note; Bodily torture is, in general, the severest trial of human patience.

3. God consents that he shall make the experiment; reserving only Job's life, he is at mercy to afflict him to the uttermost: thus purposing ultimately to make a more glorious display of the power of his grace; to preserve to future ages an eminent monument of patience under every affliction; with deeper confusion to cover this accuser of the brethren, and by these works of wickedness permit him to fill up the measure of his iniquities.
2nd, No sooner is the permission granted, than the devil is impatient to worry his prey; and while every thing that Job feels is tormenting, and every thing he hears discouraging, Satan hopes that he shall at last prevail.
1. Job is smitten from head to foot with sore boils. What was the specific disease has occasioned many conjectures: I should suppose it was no common case; but some extraordinary effort of him who has the power of death, to concenter perhaps in some sense the force of every disease in one, uniting anguish, pain, sickness, nauseousness, restlessness, and every other ill which flesh is heir to; while no comforter was near, no medicine to assuage, no oil to supple, no rags to cover, not even a dog to lick his sores. In the ashes he sat, a potsherd in his hand, and while with this he sought to assuage the intolerable itching, it served but to aggravate his torment. Yet, in this miserable state, no murmuring word is heard; he is dumb before God, and his soul as deeply abased, as his body is in the dust and ashes which were spread under him. Note; How admirable does Job appear! what a lesson to us, in pain or sickness, to keep the door of our lips from impatient complaints! See note on Job 2:8.

2. The wife of his bosom becomes the tempter of his soul; and what trials can be so severe as those which come through their hands who are dearest to us? Note; They are bad judges of true religion, who look no farther than this present world: had we hope here only, we should be often miserable indeed.

3. Job nobly repels this fiery dart thrown at him from Satan's quiver. Thou speakest (says he) as one of the foolish women speaketh; far different language should flow from those lips which have so long been taught a wiser lesson. What! shall we receive good at the hand of God, and shall we not receive evil? With indignation he receives the suggestion; many blessings they had received at God's hand: if now he chose to afflict them, it was what with meekness they should prepare to receive, and, under all submissive, wait in hope. Note; (1.) When we rebuke even great provocations, we should avoid every rash or hasty expression, and do it calmly and seriously. (2.) We must never parley with vile suggestions, but reject them at once with abhorrence. (3.) In this world, good and evil are set over against each other; whatever we enjoy of the one, we may not expect exemption from the other; and to a child of God the latter usually proves the greatest blessing.

4. God bears a fresh testimony to Job's integrity, In all did not Job sin with his lips, never uttered a murmuring impatient word: and, whatever struggle there might be within, hitherto grace had triumphed; and in bridling his tongue he had maintained the deserved character of a perfect man.

3rdly, The afflictive circumstances of so great a man's fall and sufferings soon spread abroad; his enemies rejoiced, but his friends mourned. We have here,
1. An appointment made by three of them to come and condole with him, Eliphaz, Bildad, and Zophar, men of deep knowledge and experience. They had known Job in the days of his greatness, and were not like many others, who left him when brought low, but thought themselves then especially bound to testify their regard, and by sympathetic tears to alleviate the sorrows of the mourner. Note; (1.) A true friend is known in adversity, and such may be justly esteemed among the chief blessings of this life. (2.) The house of mourning will be frequented by the wise and gracious, both in charity to support others, and as a school to learn themselves.

2. Their astonishment, grief, and anguish, are painted in the strongest colours. When afar off, they lifted up their eyes: so changed was his countenance, so disfigured his body, so wretched his appearance, that at first they knew him not; but soon discovering, through the dark vail, the miserable sufferer, a burst of tears and cries terrified their deep affliction; they rent every one his mantle, and sprinkled dust upon their heads toward heaven, the tokens of expressive sorrow; so the sat down with him upon the ground seven days and seven nights,—probably never stirred, and in bitterness ate the bread of mourners, and mingled their drink with weeping: or, at least, each day and part of the night they spent with him, however painful and grievous the scene; and none spake a word unto him: in silence overwhelmed with such stupendous woe, too big for utterance; for they saw that his grief was very great. Note; (1.) Disease makes frightful changes; the dearly beloved countenance will soon be horridly ghastly; let us remember what vile bodies we have, and be abased. (2.) They who haste from the chamber of disease, and are glad to fly from the melancholy door, shew themselves strangers to true friendship, as well as unmindful of, and unprepared for, the evil days that they must shortly see. (3.) When we perceive the grief so great as to be incapable of admitting immediate consolation, we must wait till an opening offers to speak a word in season.