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Coke's Commentary on the Holy Bible

John 1 - Introduction

The divinity, humanity, and office of Jesus Christ. The testimony of John. The calling of Andrew, Peter, &c.

Anno Domini 26.

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See also John 1 - Introduction in other biblical comments:

  • B. W. Johnson's Bible Commentary

    CHAPTER I. PRELIMINARY NOTE. The reader who opens the Gospel of John at once notices. marked difference between it and the three preceding gospels. They begin with the times of Jesus Christ upon the...

  • Cambridge Greek Testament for Schools and Colleges Commentary

    ἸΩΆΝΗΝ is preferred by the best recent editors to Ἰωάννην. The title of the Gospel is found in very different forms in ancient authorities, the earliest being the simplest; κατὰ Ἰωάννην or -άνην (אBD)...

  • Charles Box Commentaries

    THE WORD BECAME FLESH JOHN ONE The author of the gospel of John is the Holy Spirit of God. The Holy Spirit used that "disciple whom Jesus loved" to write this gospel. This disciple was the one who lea...

  • College Press Bible Study Textbook Series

    CHAPTER ONE The first eighteen verses of the Gospel according to John contain an abridgment of what John intends to record in detail in the body of his Gospel. First he describes the pre-existent nat...

  • Ellicott's Commentary On The Whole Bible

    [1. Prologue (John 1:1). THE WORD (1) _was God_ (John 1:1); (2) _became man_ (John 1:6); (3) _revealed the Father_ (John 1:14).]...

  • Expositor's Greek Testament (Nicoll)

    CHAPTER 1. _ The prologue_. The first eighteen verses contain a preface, or as it is usually called, the prologue to the Gospel. In this prologue the writer identifies the person, Jesus Christ, whom...

  • Godet's commentary on Luke, John, Romans, 1 Corinthians

    THE TITLE OF THE GOSPEL. This title appears in the MSS. in different forms. The simplest is that which we find in א B D: κατὰ᾿Ιωάννην (_according to John_). The majority of the Mjj. and א (at the end...

  • The Preacher's Complete Homiletical Commentary

    PART I _THE PROLOGUE_ CHAPTER John 1:1 THE ETERNAL NATURE AND INCARNATION OF THE WORD 1. The Logos is divine, pre-existent, eternal, and appears in His relation to God (John 1:2); to creation and p...

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