For as the Father raiseth up the dead,— "You have now seen the cure of one who had been long disabled by a disease; but I have not yet raised any from the dead: however, you shall quickly see that it is not for want of power; for, as the Father, whenever he pleases, raises up and animates the dead, so also you shall have sufficient evidence, that the Son animates whom he will; nor is it to be wondered at, that he should have so great a power; for the Father in his own person judges no man, but has given the administration of all judgment unto the Son, before whom all men are at last to appear, and by whom they are to be assigned to their final and eternal state; and this important power the Father has committed to me, that, notwithstanding the humble form in which I now appear, all may be engaged to honour the Son, even as they honour the Father himself; yielding an unreserved homage and obedience to him, as what is necessary to approve their duty and fidelity to God; for he that in such a circumstance, and on such a discovery, honoureth not the Son, as worthy of the highest veneration, honoureth not the Father who sent him; but affronting him in the person of his Son must expect to be treated as an enemy and a rebel." Our Saviour here rises in his discourse, and opens such a scene of glory to his auditors, as must have filled them with astonishment: to possess the power of raising the dead, argued great dignity; but our Lord claims a greater, in asserting that he was invested with the power of judging the world. The power of judging the world implies the executing of judgments temporal and eternal. This power was committed to our Lord, that all men should honour him even as they honour the Father; where the power is the same, the honour should be the same likewise. Men were therefore to honour the Son, as the maker and governor, and Saviour of the world, by yielding to him the homage of faith, love, and obedience,that they might be rewarded with everlasting life: so that being appointed of the Father universal Judge, they who did not honour him, did not honour the Father. He who treats an ambassador ill, affronts his master; but he who honours not the Son, who is the beloved of the Father, honoureth not the Father, who sent him for this purpose, that he might be honoured in him. He who believeth not the Son, believeth not the Father likewise, by whom he was sent into the world. See ch. John 1:3.

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