Joshua 3:17

Ver. 17. And the priests—stood firm on dry ground in the midst of Jordan, &c.— Being come to the middle of the channel, they remained there till the whole of the people were gone over, and waited the orders of Joshua to rejoin the army. We apprehend that the passage was effected thus: The priests, bearing the ark at two thousand cubits distance from the camp, being arrived at the river's side, its waters divided from one shore to the other. While the miracle was performing, they stopped; and then the division of the waters being finished, those above to their right being filled up, and those below having run off, the priests again moved forward, entered the channel of the river, and confidently posted themselves in the midst, at a nearly equal distance from the two shores, where they remained till the tribes, who filed off about two thousand cubits below, had entirely crossed over, and gained the other bank: so that the ark kept between the heaped-up waters, and the people, as if to preserve the latter, and confirm them against the fear of their unexpected return. Some authors represent the whole people as divided into two columns, and so passing on each side the ark, at two thousand cubits distance. But this is entirely without proof. The constancy of the priests, on this occasion, bears very honourable testimony to their faith: for we may suppose that it took up a considerable time for the passage of six hundred thousand fighting men, beside the numerous people that accompanied them, with their baggage and provisions. The place where the Israelites crossed, has since gone by the before-mentioned name of Bethabara, which signifies house of the passage. It is spoken of John 1:28.

Thus then was accomplished that memorable event, the circumstances of which we have endeavoured to explain, and the fame whereof in every respect merited a transmission to posterity. I. The truth of the fact cannot be disputed by those who believe the Scriptures. To deny that the Israelites crossed the Jordan dry-shod, as Joshua relates it, would be to belie the authenticity of the sacred records. Much less, II. can one help remarking in this event divers miraculous circumstances. The waters of the river suspended and forced to go back in part toward their source; its channel instantly dried up, and none of the neighbouring towns appearing to have been immersed by the inundations of the floods; repulsed as they were to so considerable a distance; the time which God chose for the working of this miracle, when, by the melting of the snows, the river was swelled beyond its banks; the prediction of Joshua respecting the event; the supernatural terror which hindered the inhabitants of Jericho from laying the least obstacle in the way of the Israelites' passage through the river, which served them as a bulwark: all these circumstances, and others which concurred, allow us not to overlook the infinite power of the Lord of the whole earth; of that same hand, which, forty years before, had opened to the Israelites a passage through the very depths of the Red Sea. In vain is the attempt to depreciate this miracle, by comparing it with some events recorded in profane history. Who knows not that winds, and other natural causes, have frequently turned rivers backward to their source? But not to mention that history says nothing of any winds stopping the waters of Jordan, what wind could have retained them so long? retained one part, and let the other part flow off; and displayed this power at a fixed time, foreseen and foretold? Have then the worshippers of the true God less reason to believe his power great enough for the performance of such a miracle, than the heathens had to attribute to their gods miracles entirely similar? The latter were mistaken in the facts, and ascribed to their idols a power of which they were incapable: but what difficulty can there be for the God of heaven and earth to suspend the course of those laws of nature whereof he is the author? III. To conclude: It cannot be said, that we here suppose a miracle unnecessarily. On the passage of the Jordan depended, in a great measure, the conquest of the land of Canaan. The people of that country apprehended themselves perfectly secure behind that deep and rapid flood; and the use of pontoons, or bridges of boats, which we now employ for crossing of rivers, being then unknown, there was no probability that three millions of souls should venture to undertake to ford it. This sudden opening of a passage to the Israelites through the channel of the river, therefore, was a decisive stroke; it was to inspire them with courage for every attempt; it was, on the other hand, to throw their enemies into a terror and fright, of which it was easy to foresee the consequences. At the report of the waters of Jordan being miraculously separated, to facilitate the passage of God's people, their hearts melted, neither was there spirit in them any more, because of the children of Israel; chap. Joshua 5:1. See Scheuchzer, Physique sacree in loc. and Grew's Cosmol. Sacr. lib. iv. c. 5.

REFLECTIONS.—Now was the glorious power of God to be magnified for his Israel. Advancing under his orders, though no way appeared, the priests reached the bank of the river, which was at this time much wider and deeper than usual. But no sooner had their feet touched the waters, than they fled before them; part rolled backward to their source, part ran down into the lake of Sodom, and left a space of sixteen or eighteen miles dry, for the ransomed of the Lord to pass over. Note; (1.) The greatness of our difficulties shall only the more magnify the power of God in overcoming them for us. (2.) When we have an interest in a covenant God, and follow in simplicity the ark Christ, we shall find the passage of death as easy, as to Israel it was to pass through the bed of the river when the waters were dried up. To assure the people of the safety of the passage, God's ark stands in the midst till all are passed over: to encourage them to venture through, God's priests, as they entered first, stay till the last man has gained the opposite shore. Note; God's ministers must be the first to brave danger, and the last to regard their own safety. The place of their passage was opposite to Jericho, and not a man was lost by the way. It could not but strike terror and confusion into their enemies to see such a miracle; it could not fail at the same time to inspire themselves with confidence of success. What city could stand before those to whom the very elements ministered, and whom the omnipotent God led as their captain! Note; Nothing can withstand the faithful believer in his passage to glory: in vain the world, or sin, or death, obstruct the way; God will cleave before him the deep waters, and make him more than conqueror.