Jude 1:4

For there are certain men crept in, &c.— The creeping in unawares, in St. Jude, has a plain resemblance and reference to the privily bringing in mentioned by St. Peter, 2 Peter 2:1. Both the words in the original are formed upon the same sentiment, and are meant to describe the craft and subtle insinuation of the new false teachers. The turning the grace of God into lasciviousness in St. Jude, answers to the damnable heretics in St. Peter. Instead of ordained, the word,

προγεγραμμενοι rather signifies described, or set forth of old. Doddridge observes well upon this verse, that προγεγραμμενοι may well signifydescribed, or put upon record; that is, "whose character and condemnation may be considered as described in the punishment of other notorious sinners, who were a kind of representatives of them:" which interpretation, says he, I prefer to any other, as it tends to clear God of that heavy imputation which it must bring upon his moral attributes, to suppose that he appoints men to sin against him, and then condemns them for doing what they could not but do, and what they were, independent on their own freedom of choice, fated to: a doctrine so pregnant with gloom, and, as I should fear, with fatal consequences, that I think it part of the duty I owe to the word of God, to rescue it from the imputation of containing such a tenet. Dr. Benson very justly observes, that the word κριμα does not denote their sin, but the condemnation of them because of their sin; and that παλαι, of old, does not signify "from all eternity," but "from a former time, or a time long since past:" and I would propose it as a query, says he, whether they have not, in later ages, turned the grace of God into licentiousness, who have held that men are decreed unto salvation, absolutely and unconditionally, or without any regard to their virtue and piety; that God sees no sin in believers; that good works are in no sense necessary to salvation; that God loves men never the better because of their holiness, nor ever the worse because of their unholiness. I do not suppose that all who have professed these, and the like opinions, have held the consequences, or even perceived them; but the query is, Whether the opinions do not tend to licentiousness? The last clause of this verse affords a strong proof of the Divinity of our Saviour.