Jude 1:9

Michael the archangel,— St. Peter, 2 Ephesians 2:11 in reproof of the presumptuous and self-willed, who speak evil of dignities, says, that angels, which are greater in power and might, bring not railing accusation against them before the Lord; but here St. Jude has given us the history to which this belongs. See on Jude 1:6. What the ground of the controversy between the devil and Michael was, may, in the opinion of Archbishop Tillotson and others, be explained by Deuteronomy 34:6 where it is said that God took particular care concerning the burying of Moses in a certain valley; and it is added, But no man knoweth of his sepulchre unto this day. Had the devil been able to discover to the Jews the place where Moses was interred, they would afterwards most probably have paid an idolatrous honour to his remains; and it would have gratified his malice to have made him an occasion of idolatry after his death, who had been so great an enemy to it during his life. To prevent this, Michael buried his body secretly; and this was the thing about which he contended with the devil. Some have supposed that the contention was not about the body of Moses after his death, but when it was exposed upon the water. Instead of durst not bring against him, the Greek might be rendered, did not allow himself to bring against him. There is no reason to think that Michael was afraid of the devil, when he himself was so much superior in power and dignity. "But his duty restrained himfromit,(saysArchbishopTillotson,)and probably his discretion too. As he would not offend God, in doing a thing so much beneath the dignity and perfection of his nature; so he could not but think that the devil would be too hard for him at railing; a thing, to which as the angels have no disposition, so I believe they have no talent, no faculty at it; the cool consideration whereof should make all men, especially those who call themselves divines, and more particularly in controversies about religion, ashamed and afraid of this manner of disputing."