-
Verse Mark 11:16. _SHOULD CARRY_ ANY _VESSEL_] Among the Jews the
word _keli, vessel_, had a vast latitude of meaning; it signified
_arms_, Jeremiah 21:4; Ezekiel 9:1; _clothes_,...
-
See this passage explained in the notes at Matthew 21:18.
Mark 11:11
INTO THE TEMPLE - Not into the edifice properly called “the
temple,” but into the “courts” which surrounded the principal
edifice....
-
PART III. THE SERVANT IN JERUSALEM PRESENTED
AS KING AND REJECTED -- Chapter s 11-13
Chapter 11
__
1. The Servant enters into Jerusalem. (Mark 11:1 .Matthew 21:1; Luke
19:28;...
-
THE CLEANSING OF THE TEMPLE. Jesus now follows up His survey of the
Temple with an attempt to abolish the market set up in the outermost
court, the court of the Gentiles, for the convenience of Jews w...
-
THE COMING OF THE KING (Mark 11:1-6)...
-
They came into Jerusalem, and when Jesus had come into the sacred
precincts, he began to cast out those who sold and bought in the
sacred place, and he overturned the tables of the money-changers and...
-
AND WOULD NOT SUFFER, &c. This was not done at the former cleansing in
Matthew 21:12.
VESSEL. Greek _skeuos._ See note on Mark 3:27. Used of vessels in
general for non-sacred purposes.
THROUGH. Greek...
-
_any vessel_ i. e. a pail or basket. He would not allow laden porters
and others to desecrate the honour due to His Father's house by
crossing the Temple courts as though they were public streets, "qu...
-
15–19. THE CLEANSING OF THE TEMPLE
Matthew 21:12-17; Luke 19:45-48. Cf. John 2:14-22...
-
ΟΥ̓Κ ἬΦΙΕΝ ἽΝΑ. Cf. Mark 6:25; Mark 9:30; Mark 15:36.
This detail, peculiar to Mk, may be one of Peter’s recollections.
Making the Temple a thoroughfare seems not to have been formally
permitted, but...
-
Ver 15. And they come to Jerusalem: and Jesus went into the temple,
and began to cast out them that sold and bought in the temple, and
overthrew the tables of the moneychangers, and the seats of them...
-
_JUDGMENT AGAINST A FRUITLESS TREE AND A FILTHY TEMPLE MARK 11:12-19:_
The human side of Jesus is seen often in the gospels. Early the next
morning as he journeyed from Bethany to Jerusalem He was hun...
-
ΉΦΙΕΝ _impf. ind. act. от_ ΆΦΊΗΜΙ (G863)
позволять,
ΔΙΕΝΈΓΚΗ _aor. conj. act. от_ ΔΙΑΦΈΡΩ (G1308)
проносить. На Храмовую гору не
позволялся вход с поклажей, в
сандалиях, с кошелями или с пылью на
ног...
-
2. THE CLEANSING OF THE TEMPLE 11:15-19
_TEXT 11:15-19_
And they come to Jerusalem: and he entered into the temple, and began
to cast out them that sold and them that bought in the temple, and
overth...
-
_SUMMARY 11:1 TO 12:44_
In this section the historian has presented only one miracle, that of
withering the barren fig-tree. The section is chiefly taken up with
conversations and speeches, in which s...
-
And they come to Jerusalem: and Jesus went into the temple, and began
to cast out them that sold and bought in the temple, and overthrew the
tables of the moneychangers, and the seats of them that so...
-
3
11 See Mat_21:10-11
12-14 Compare Mat_21:18-19
12 A beautiful figure of the condition of Israel at that time is
found in the barren fig tree. On a fruitful fig tree the figs form
before the leave...
-
11:16 temple. (h-13) _ Hieron_ , the general buildings. package (i-10)
Or 'vessel.'...
-
_Any_ VESSEL] This prohibition is peculiar to Mk. The people make a
thoroughfare through the Temple, carrying with them baskets, household
utensils, etc....
-
CLEANSING OF THE TEMPLE (Matthew 21:12; Luke 19:45). See on Mt and on
John 2:13....
-
JESUS RIDES INTO JERUSALEM. THE FIG TREE. CLEANSING THE TEMPLE;
CHRIST'S AUTHORITY CHALLENGED
1-11. The entry into Jerusalem (Matthew 21:1; Luke 19:29; John 12:12).
See on Mt and Jn....
-
CHRIST IN THE BIBLE: MARK’S GOSPEL
_KEITH SIMONS_
This commentary HAS BEEN through Advanced Checking.
CHAPTER 11
CHRIST THE KING COMES TO JERUSALEM
VERSES 1-11
Jesus and the crowd were near Je...
-
CHAPTER 11:15-19 (MARK 11:15)
THE SECOND CLEANSING OF THE TEMPLE
"And they come to Jerusalem: and He entered into the temple, and began
to cast out them that sold and them that bought in the temple,...
-
ἤφιεν : _vide_ Mark 1:34. The statement that Jesus did not allow
any one to carry anything (σκεῦος, Luke 8:16) through the
temple court is peculiar to Mk. It does not point to any attempt at
violent p...
-
_Cleansing of the temple_ (Matthew 21:12-17; Luke 19:45-48). The state
of things Jesus saw in the temple yesterday has been in His mind ever
since: through the night watches in Bethany; in the morning...
-
PRAISE AND FEAR GREET JESUS' APPROACH
Mark 11:1-19
On the first day of Passion Week a gleam of light fell athwart the
Master's path as He rode into Jerusalem. It was a lowly triumph. The
humble ass w...
-
This is the one occasion in the life of Jesus on which He of set
purpose, and in such a way as to be understood of the crowds, took the
position and accepted the homage of a King.
Afterward the discip...
-
And would not suffer that any man should carry [any] (c) vessel
through the temple.
(c) That is, any profane instrument (of which those men had many) that
made the court of the temple a marketplace....
-
The vessels here spoken of as not allowed to be carried through the
temple, were not any belonging to the temple, but only such as were
brought by those who were buying and selling. Origen asserts, th...
-
THE CLEANSING OF THE TEMPLE
Matthew 21:12-13; Luke 19:45-48; Mark 11:15-19. “And they came into
Jerusalem; and Jesus, coming into the temple, began to cast out the
buyers and sellers in the temple, an...
-
(12) And on the morrow, when they were come from Bethany, he was
hungry: (13) And seeing a fig tree afar off; having leaves, he came,
if haply he might find anything thereon: and when he came to it, h...
-
The transfiguration, as a matter of fact witnessed by the eyes of
chosen witnesses, introduces naturally the great change that was about
to be effected by the mighty power of God; for that wondrous sc...
-
_IN THE COURT OF THE GENTILES_
‘And they come to Jerusalem: and Jesus went into the temple, and
began to cast out them that sold and bought in the temple.’
Mark 11:15
The place where the market was...
-
In that which follows (chapter 11) Jesus presents Himself to Jerusalem
as King. His reception shews the extent to which the testimony He had
rendered had acted on the hearts of the simple. God ordaine...
-
AND WOULD NOT SUFFER THAT ANY MAN,.... He was more strict and severe
than the day before; and gave orders, that they should be so far from
being allowed to sit and trade in that sacred place, that no...
-
And would not suffer that any man should carry _any_ vessel through
the temple.
Ver. 16. _And would not suffer_] This is one of those things recorded
by St Mark only....
-
_And they come to Jerusalem_ Jesus, having doomed the fig-tree to
destruction, continued his journey to the city, where, when he
arrived, he went straightway to the temple, and drove the buyers and
se...
-
ANY VESSEL; any vessel used in or connected with their traffic....
-
Traffickers driven from the temple. Matthew 21:12-17....
-
The second cleansing of the Temple:...
-
AND WOULD NOT SUFFER THAT ANY MAN SHOULD CARRY ANY VESSEL THROUGH THE
TEMPLE....
-
Mark 11:12-26
SERMON #1
TITLE: Nothing But Leaves TEXT: Mark 11:12-26 PROPOSITION: Many talk
the talk, but do not walk the walk. QUESTION: What? KEY WORD:
Applications READING: Same INTRODUCTION:
1....
-
12-18 Christ looked to find some fruit, for the time of gathering
figs, though it was near, was not yet come; but he found none. He made
this fig-tree an example, not to the trees, but to the men of...
-
SEE POOLE ON "MARK 11:11...
-
Mark 11:16 And G2532 would G863 not G3756 allow G863 (G5707) G2443
anyone G5100 carry G1308 ...
-
Mark 11:16. AND HE SUFFERED NOT THAT ANY ONE. Peculiar to Mark. How He
stopped this profanation, we do not know.
SHOULD CARRY A VESSEL, including utensils, tools, etc.
THROUGH THE TEMPLE, _i.e._, t...
-
Order of Events. On _Monday morning_ the fig tree was cursed (Mark
11:12-14), on the same day the temple cleansed (Mark 11:15-19), the
chief-priests murmuring at the children's Hosannas there (Matthew...
-
THROUGH THE TEMPLE
(δια του ιερου). The temple authorities had prohibited
using the outer court of the temple through the Precinct as a sort of
short cut or by-path from the city to the Mount of Ol...
-
Mark 11:15
Look:
I. At the place where the market was held. It is called a temple. But
you are not to think that it was actually a temple, properly so
called; this would be to do the Jews great injus...
-
CONTENTS: Official presentation of Jesus as King. The barren fig tree.
Purifying of the temple. The prayer of faith. Jesus' authority
questioned.
CHARACTERS: Jesus, Peter, disciples, John the Baptist...
-
Mark 11:1. _When they came nigh to Jerusalem._ This chapter, with the
exception of a few words, is the same as Matthew 21.
Mark 11:9. _They that went before, and they that followed, cried,
saying, Hos...
-
JESUS WENT TO THE TEMPLE. He made the temple "ritually pure" at both
the beginning (John 2:13-22) and the end of his public teaching
ministry. See notes on Matthew 21:12-17....
-
_And Jesus went into the Temple, and began to cast out them that
sold._
THE TEMPLE CLEANSED: OR, CHRIST THE PURIFIER OF RELIGION
When we are told that this took place “in the temple” we are not
to su...
-
MARK—NOTE ON MARK 11:15 HE ENTERED THE TEMPLE. Jesus comes as Lord
of the temple, to purify it (Malachi 3:1). See notes on Matt. 21:1
-
MARK—NOTE ON MARK 11:12 Jesus’ first actions, after being hailed
by the people as King, are to pass judgment on Jerusalem figuratively
through the cursing of the fig tree and to cleanse the temple. Th...
-
MARK—NOTE ON MARK 11:1 Entering and Judging Jerusalem. Jesus enters
Jerusalem triumphantly, cleanses the temple, and authoritatively
teaches both opponents and disciples....
-
JESUS CLEARS THE TEMPLE MATTHEW 21:10-19; MARK 11:11-19; LUKE
19:45-48; MATTHEW 21:10 And when he was come into Jerusalem,
-
CHAPTER 11 1 _Christ rideth with triumph into Jerusalem_ : 12 _curseth
the fruitless leafy tree_ : 15 _purgeth the temple_ : 20 _exhorteth
his disciples to stedfastness of faith, and to forgive their...
-
_CRITICAL AND EXEGETICAL NOTES_
Mark 11:13. IF HAPLY.—If, _after all_—although not the proper time
for fruit.
Mark 11:17. The marginal rendering is preferable.
Mark 11:19. See R. V....
-
EXPOSITION
MARK 11:1
AND WHEN THEY DREW NIGH UNTO JERUSALEM, UNTO BETHPHAGE AND BETHANY,
AT THE MOUNT OF OLIVES. St. Matthew (Matthew 21:1) says, "When they
drew nigh unto Jerusalem, and came unto B...
-
And when they came nigh to Jerusalem, to Bethphage and Bethany, [they
were] at the mount of Olives, he sendeth forth two of his disciples,
and saith unto them, Go your way into the village over agains...
-
Vessel [σ κ ε υ ο ς]. See on Matthew 12:29; Mark 3:27.
Temple [ι ε ρ ο υ]. See on Matthew 4:5. The temple enclosure, not
the naov, or sanctuary. People would be tempted to carry vessels,
etc., through...
-
He suffered not that any should carry a vessel through the temple —
So strong notions had our Lord, of even relative holiness! And of the
regard due to those places (as well as times) that are peculia...
-
(CF. MARK 11:12-14; MARK 11:20)— When was the fig tree cursed by
Jesus, before or after the temple was cleansed?
PROBLEM: Matthew places the cursing of the fig tree after the
cleansing of the temple....