Matthew 27:29

And when they had platted a crown of thorns— Though it is unquestionable that they intended hereby to expose our Lord's pretended royalty to ridicule and contempt, as well as by the purple robe and mock sceptre; yet had that been all, a crown of thorns alone might have served as well. They meant, without all doubt, to add cruelty to their scorn, which especially appeared in their striking him on the head, to drive the horrid thorns into the tender parts of his temples, when this crown was put on. If the best descriptions of the Eastern thorns are to be credited, they are much larger than any commonly known in these parts. Hasselquist, speaking of the naba, or nabka of the Arabians, says, "In all probability this is the tree which afforded the crown of thorns put on the head of Christ; it grows very common in the East, and the plant is extremely fit for the purpose, for it has many small and most sharp spines, which are well adapted to give great pain. The crown might be easily made of these soft, round, and pliant branches; and what in my opinion seems to be the greatest proof of it is, that the leaves much resemble those of ivy, as they are of a very deep green: perhaps the enemies of Christ would have a plant somewhat resembling that with which emperors and generals were used to be crowned, that there might be calumny even in the punishment." It has been observed, that the curse inflicted on our first parents included thorns as the product of the earth, and this curse was put an end to, by the thorns here used. See Solomon's Song, Song of Solomon 2:2. The word καλαμος, does indeed sometimes signify a slender reed, (ch. Matthew 11:7 Matthew 12:20; Matthew 3 John, Matthew 27:13.) but it also includes all kinds of canes, and it is most probable that this was a walking cane, which they put into his hand as a sceptre; for a blow with a slight reed would scarcely have been felt, or have deserved mention in a detail of such dreadful sufferings. See Hasselquist's Travels, p. 288 and Doddridge.