Therefore, if thou bring thy gift— Farther, to quench the first and smallest sparks of enmity, and prevent all occasion of angry resentments, our Lord adds what follows from this to the 26th verse; for so far his advice extends, with regard to the sixth commandment. Our Lord insisted particularly on reparation, assuring us, that unless it be made, God will not accept the worshipof such offenders; being infinitely better pleased with repentance than with sacrifices, or external worship of any kind, how precious soever those duties may appear in the eyes of carnal men. Vain, therefore, is their presumption, who fancy they can make amends for yet more gross acts of injustice, by acts of devotion: "Therefore if thou bring thy gift, δωρον,— thy free-will offering, to the altar, and there recollect that thy brother hath aught against thee,—any just cause of complaint; leave there thy gift before the altar:—do not lay aside the thoughts of worshipping God, because thou art not in a proper state, but prepare thyself for his worship without delay; go thy way; first be reconciled," &c. It is observable, that Philo, in explaining the law of the trespass-offering, tells us, that, when a man had injured his brother, and, repenting of his fault, voluntarily acknowledged it, (in which case both restitution and sacrifice were required,) he was first to make restitution, and then to come into the temple, presenting his sacrifice, and asking pardon. This is a veryjust and natural account of the matter, and adds a great illustration to this text. See Macknight and Doddri

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