Moses called Oshea—Jehoshua— Upon what occasion Moses gave him this name, is uncertain; but we find him called Joshua, Exodus 17:9 when he went to fight with the Amalekites. The exchange of a person's name was a mark of honour, as appears from Genesis 17:5; Genesis 17:15 and Genesis 32:28. Moses, therefore, by changing the name of the son of Nun from Oshea (which signifies save thou) to Joshua, (which signifies he shall save) designed to foreshew that it was with reason his parents had given him that name, since he was truly to be the Saviour and deliverer of his people. Joshua is of the same import with Jesus; and so it is translated by the LXX, Acts 7:45.Hebrews 4:8. Being appointed to save the people, and bring them into possession of the promised land, he was a proper type, says Bishop Kidder, of the Messiah, the Saviour of the world. If the name of each of these rulers whom Moses chose conveyed an expressive meaning, one might believe that their opinion had some foundation, who pretend, that Moses chose Joshua because his name conveyed such a fortunate omen. The heathens were always remarkably careful not to employ in their most important affairs, those whose names might be construed into any sinister or unfortunate omen. See Cicero, de Deor. Nat. lib. 1: &c. Orat. pro P. Quintio.

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