But mine eyes, &c.— When we reflect upon the surprising generosity of David towards Saul, it naturally excites one's curiosity to know the principle upon which he acted. A conduct so extraordinary must needs have some extraordinary basis for its support; I mean some fixed religious principle, which could enable him to surmount all difficulties. This is discovered to us in the present verse; and it is the noblest and simplest that can be imagined, namely, a firm trust in God, as the great Lord and Ruler of the world, and a steady resolution to obey him in all his commands: For mine eyes are unto thee, Jehovah, my Lord; in thee have I trusted. Among the sayings of Pythagoras this was one, απλωσον σεαυτον, simplify thyself, i.e. "Reduce thy conduct, if possible, to one single aim, and pursue it without weariness or distraction." If this single aim be, to approve ourselves to God by such a course of life as he prescribes; to adhere strictly to our duty, with an eye to him who has commanded it, and patiently submit the issue of things to his all-wise and gracious providence; we have then hit upon that principle which here appears to have animated David, and may with confidence address our prayers, through the blood of the Covenant, to the great Lord and Sovereign of all the world, in all our straits and difficulties, as he does in the following part of the psalm. In thee have I trusted; make not my soul naked: i.e. "Suffer it not to become naked and exposed to the assaults and machinations of my enemies:" for, in the language of the holy scripture, God is often said to do, what he permits or suffers to be done. But whether David here prays to have his life preserved from danger, or his soul from sin, may admit of a question. The words will suit either explanation, and probably he might intend both; but chiefly the latter. We have seen from Psalms 141:4 how earnestly he begs that God would protect him by his grace from complying with the idolatrous practices of the heathen, to whom he was about to fly for refuge; and it is remarkable, that in his last speech to Saul, he particularly dwells upon the danger to which his religion was exposed, 1 Samuel 26:19. They have driven me out this day from abiding in the inheritance of the Lord, saying, Go, serve other gods. As if he had said, "They have done what lies in their power to drive me to idolatry, by forcing me into a country where I shall have the strongest temptations to it." This was a thing he seems to have dreaded more than death; and therefore he prays against it in the next verse. Peters.

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