Coke's Commentary on the Holy Bible
Revelation 17:15-18
The waters which thou sawest, &c.— In the former part of this description, (Revelation 17:1.) the whore is represented like ancient Babylon, sitting upon many waters, and these waters are here said expressly to signify peoples, and multitudes, &c. So many words in the plural number, fitly denote the great extensiveness of her power and jurisdiction; and it is a remarkable peculiarity of Rome, different from all other governments in the world, that her authority is not limited to her own immediate subjects, and confined within the bounds of her own dominions, butextends over all kingdoms and countries professing the same religion. She herself glories in the title of the Catholic church, and exults in the number of her votaries, as a certain proof of the true religion. But notwithstanding the general current in her favour, the tide shall turn against her; and the hands, which helped to raise her, shall pull her down. The ten horns shall hate the whore, (Revelation 17:16.) that is, by a common figure of the whole for a part, some of the ten kings; for others, (ch. Revelation 18:9.) shall bewail her, and lament for her, and (ch. Revelation 19:19.) shall fight and perish in the cause of the beast. Some of the kings who formerly loved her, grown sensible of her exorbitant exactions and oppressions, shall hate her; shall strip, expose, and plunder her, and utterly consume her with fire. Rome therefore will be finally destroyed by some of the princes who are reformed, or shall be reformed from Popery: and as the reigning powers of France have contributed greatly to her advancement, it is not impossible, nor improbable, that some time or other they may also be the principal authors of her destruction. France has already shewn some tendency towards a reformation, and therefore may appear more likely to effect such a revolution. Portugal, in destroying the society of the Jesuits, notwithstanding the interposition of the papal power in their behalf, shews how possible such a revolution may be, even in the most bigoted countries: and such a revolution may reasonably be expected, because this infatuation of popish princes is permitted by divine Providence only for a certain period, until the words of God shall be fulfilled, Revelation 17:17. and particularly the words of the prophet Daniel 7:25; Daniel 7:28. They shall be given into his hand, until a time, and times, and the dividing of time; but then, as it immediately follows,—the judgment shall sit, and they shall take away his dominion, to consume and destroy it unto the end. Little doubt can remain after this, what idolatrous church can be meant by the whore of Babylon; but, for the greater certainty, it is added by the angel, Revelation 17:18. The woman which thou sawest, is that great city. He had explained the mystery of the beast, and of his seven heads and ten horns; and his explanation of the mystery of the woman is, That great city, which reigneth over the kings of the earth. And what city, at the time of the vision, reigned over the kingdoms of the earth, but Rome? She has too, ever since, reigned over the kings of the earth, if not with temporal yet at least with spiritual authority. Rome therefore is evidently and undeniably this great city: and that Christian and not heathen, papal and not imperial Rome was meant, has appeared in several instances, and will appear in several more. See as above.
Inferences and REFLECTIONS.—Easily might we have apprehended, that Rome had been here designed, though it had not been so particularly described by its situation on seven hills, or by the empire it then possessed over all the kingdoms of the world. The harlot might be sufficiently distinguished by her names of blasphemy, by her cup of enchantment, by her titles, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS, AND ABOMINATIONS OF THE EARTH. Yea, she might be known by this single character, of having made herself drunk with the blood of the saints, and with the blood of the martyrs of Jesus. And is it heathen Rome, to whom these characters are more remarkably applicable? The apostle would not then have wondered with so great admiration, that idolatry and persecution should prevail, where the former had raged for so many ages, and the latter almost from the very beginning of Christianity; and to such a degree, in the days of Nero, who, as their own historian tells us, had, thirty years before this, added mockeries and insults to torment; that Christians were dressed up in the skins of wild beasts, and so exposed to be worried on the theatre: a method which has, indeed, figuratively speaking, been every where practised, and must be practised, if Christianity is to be made ridiculous, or odious. But, the true occasion of the apostle's astonishment was, that Rome professing Christianity, Rome setting up for the head of the Christian world, should have emulated and exceeded any pagan city, and even itself in its pagan state, in its idolatries, and in its cruelties. And it is a fact indeed wonderful, that God should suffer this. Nevertheless, the beauty and glory of his providences shall at length be apparent. The kings of the earth, though, like Nebuchadnezzar, (Isaiah 10:7.) they meant it not, are now fulfilling the plan of divine Providence; a plan that shall at length appear wise and harmonious, though the permission of all these absurdities and horrors make a part of it. And when the words of God are fulfilled, they who with one mind have given their power and strength to the beast, in order to support the harlot, shall be as unanimous in hating her, and making her desolate and naked; shall be ready to devour her flesh, and consume her in her own fires. Fierce and savage as the beast may at present appear, its war with the Lamb shall be utterly in vain; for the Lamb is always victorious, and will assert his grand imperial titles, LORD OF LORDS, AND KING OF KINGS. May we all lift under his banner: may we be faithful, faithful even to death; since then all the rage of men, and multitudes, and nations, and tongues, if it were united against us, could not prevent his giving us a crown of victory, and a part in his everlasting triumphs!