Romans 1:18

For— "There is no other way of obtaining life and salvation." Having laid down his proposition, the Apostle now enters upon the proof of it. His first argument is, "The law condemns all men, as being under sin; none therefore are justified by the works of the law." This is treated of to chap. Romans 3:20. And hence he infers, "therefore justification is by faith." The wrath of God signifies the vengeance of God, the destruction and punishment which he will inflict upon sinners. This is revealednot only by the general light of nature, (if I can use the expression, when every thing good is from grace,) and by frequent and signal interpretations of the divine providence, but likewise in the sacred oracles, and particularly by that same Gospel which reveals God's manner of justifying men. See Acts 17:30 chap. Romans 2:5. 2 Timothy 1:10. Ungodliness, seems to comprehend the atheism, polytheism, and idolatry of the heathen world; as unrighteousness their other miscarriages and vicious lives; according to which they are distinctly treated of by St. Paul in the following verses. The same appropriation of these words may be observed in other parts of this epistle. Of men, means of men of all nations, all men every where. Before, it was only to the children of Israel that obedience and transgression were by revelation declared and proposed, as terms of life and death. The word rendered hold, signifies to retain or hold fast; and then the Apostle's meaning will be their holding fast, or retaining, or knowing the truth in speculation, though they violate it in their lives. They are not wholly without the truth, but yet do not follow what they have of it; living contrary to what they do know, or neglecting to know what they might. This is evident from the next words, and from the same reason of God's wrath, given chap. Romans 2:8 in these words, who do not obey the truth, but obey unrighteousness. See Locke, Bengelius, and Hammond.