Romans 2:26

The righteousness of the law— Mr. Locke renders the original words δικαιωματα του νομου the rectitudes of the law, in an appropriated sense of the word rectitude! This rule of their actions, all mankind uncircumcised as well as circumcised had, and it is that which the Apostle, in ch. Romans 1:32 calls δικαιωμα του Θεου, the judgment of God; because it came from God, and was made by him the moral rule to all mankind. And this rule of morality, St. Paul says, the Gentile world did acknowledge: so that δικαιωμα του Θεου, the judgment of God, ch. Romans 1:32 signifies that rule of right taken in general; and δικαιωμα του νομου, the righteousness of the law, here signifies the particular branches of it, contained in the law of Moses: for no other part of that law could a Heathen be supposed to observe, or be concerned in; and therefore those only can be the δικαιωματα του νομου, the righteousness of the law, here meant.