Romans 8:12

Therefore, brethren, &c.— After the Apostle has separately and distinctly shewn how the affair ofsanctification or obligation to piety and holiness stands under the Gospel, both with regard to Jews and Gentiles, he seems here to address himself to both conjointly. And, I. He draws the general conclusion from all his arguments upon this subject, Romans 8:12 where the phrase αρα ουν, appears to be the grand inference from all that he has been arguing, in relation to sanctity of life. II. He shews the ground on which they may hope for eternal life, Romans 8:14. III. And whereas the affair of suffering persecution was a great stumbling-block to the Jew, and might very much discourage the Gentile, he introduces it to the best advantage, Romans 8:17 and advances several arguments to fortify their minds under all trials; as, First, that they suffered with Christ: Secondly, in order to be crucified with him, in a manner which willinfinitelycompensateanypresentsufferings, ver.17,18.Thirdly,Allmankind are under various pressures, longing for a better state, Romans 8:19. Fourthly, The most eminent Christians, distinguished by the choicest gifts of heaven, were in the same distressed condition, Romans 8:23. Fifthly, According to the plan of the Gospel, we are to be saved after a course of patience, exercised in a variety of trials, Romans 8:24. Sixthly, The Spirit of God will supply patience to every upright soul under persecution and suffering: which will put them into a state highly pleasing to God, Romans 8:26. Seventhly, All things, even the severest trials, shall operate together to accomplish the salvation of those who love God, Romans 8:28. This he proves by giving us a view of the several steps which the wisdom and goodness of God have settled, in order to perfect the salvation of the faithful, Romans 8:29. Hence, IV. He concludes from the whole of his preceding arguments, that, as we are brought into a state of pardon by the free grace of God, founded upon the death of Christ, who is now our glorious Agent and Intercessor in heaven, no possible cause,—supposing we perseveringly love God, (for to such only the Apostle's observations are applicable,)—will be able to pervert our minds; Romans 8:31 to the end.