Romans 8:4

That the righteousness of the law, &c.— Δικαιωμα, righteousness, here seems to be used in the most extensive sense, and may signify both moral righteousness, and the consequence of it, salvation, (see chap. Romans 5:16 in the original). The Gospel frees those from sin who choose to be free, which was more than the law could do. Law neither grants pardon, nor supplies help: but yet the Gospel does not free those from sin, who wickedly choose to remain under the dominion of it; for a willing slave, determined to continue in servitude, who can free? The Apostle demonstrates, in the four next verses, that under any dispensation, such as continue impenitently in a sensual life, must perish; and he insists so particularly upon this, probably either to prevent a mistake,—for some might be so weak as to imagine, that a mere profession of Christianity would secure them from the power of sin;—or to obviate an objection which the Jew might be ready to make. He might allege; "But there are wicked men under the Gospel, as well as under the law." The Apostle answers, "Men who choose to continue under the power of sin and lust, according to the true nature of things, must perish under every dispensation. God provides proper means under the Gospel to deliver them from a wicked life, and to bring them to true holiness; but he cannot, consistently with his perfections, either force them tobe holy, or love them if they are wicked." As Christ in the flesh was wholly exempt from all taint of sin, so we, by that Spirit who was in him, shall be exempt from the dominion of our carnal lusts, if we make it our choice and endeavour to live after the Spirit, Romans 8:9. For one thing which we are to perform by that Spirit, is the mortification of the body. See Romans 8:13. Galatians 5:16. Locke, and Peters on Job, p. 281.