Even we] i.e. with all our Jewish privileges we are no better than the Gentiles we despise, but must equally with them seek salvation by faith in Christ.

17-21. St. Paul seems here quite imperceptibly to pass from his rebuke to Peter to the broader question of the obligation of the Law and to the impassioned statement of his own living faith.

Paraphrase. '(17) But some one says that in spite of their trust in Christ some have fallen into sin (and therefore require the guidance of the Law). Is Christ then, or the Gospel, the cause of their sin? Whatever conclusion we may draw, that one is manifestly absurd. (18) But whoever goes back to the Law for guidance, after having left it and put his trust in Christ, is the real transgressor. (19) I was led by the Law to know my sin and put my trust in Christ, that I might live unto God; delivered by Him from sin, I was done with the Law—as much so as if I had been dead. (20) Through the power of Christ's Cross I died to my old life; and yet I live in a truer sense than before: rather I should say that it is no longer I who live, it is Christ who lives in me; and if I can speak of living at all, it is in so far as I live by faith in the Son of God, who is the source and support of my life, the indwelling power of a new righteousness. (21) I do not thus make the grace of God of no effect, as I would if I clung to the Law; for if we could be made righteous by the Law, Christ need not have died for our salvation.'

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