Genesis 10:26-30

The sons of Joktan represent various Arabian tribes.

Hazarmaveth] Hadramaut in S. Arabia. Uzal] the capital of Yemen. Sheba and Havilah] See prefatory remark and on Genesis 10:7. Ophir] a famous region, the locality of which is still in dispute. Some place it in E. Africa in Mashonaland, where remarkable remains of ancient mining works have been found, some in India, and some in S. Arabia. Mesha] NE. Arabia. Sephar] SW. Arabia. Unto Sephar, etc.] RM 'toward Sephar, the hill country of the East.'

The Tower of Babel. The Descendants of Shem to Abraham

We have here the ancient Hebrew explanation of the diversity of human language, and of the wide dispersion of the human race. Babylon is represented as the original centre of human civilisation after the Flood. The splendid buildings of Babylonia were among the most remarkable achievements of human power and pride. But they were repugnant to the Jews as being associated with idolatry, and their erection is here regarded as rebellion against Jehovah, who confounds the language of the builders, and brings about their dispersion. 'The story emphasises the supremacy of the One God over all the inhabitants of the world, and ascribes to His wisdom that distribution into languages and nations which secured the dissemination of mankind.. and provided for the dispersion of civilising influences into different quarters of the globe. Above' all, it teaches that rebellion against God is the original source of discord. The gift of Pentecost, as the Fathers saw, is the converse of the story of the Tower of Babel. The true unity of the race, made known in Christ (cp. Colossians 3:11) is confirmed by the utterance of the Spirit which is heard by all alike. The believer “journeys” not away from God's presence, but draws nigh to Him by faith' (Bishop Ryle). The narrative is from the Primitive source.