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Verse Hebrews 5:3. _AND BY REASON HEREOF_] As he is also a
transgressor of the commands of God, and unable to observe the law in
its spirituality, he must offer sacrifices for sin, not only for the
pe...
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AND BY REASON HEREOF - Because he is a sinner; an imperfect man. “As
for the people, so also for himself, to offer for sins.” To make an
expiation for sins. He needs the same atonement; he offers the...
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CHAPTER 5
_ 1. What the High Priest is and represents (Hebrews 5:1)_
2. The fulfillment in Christ made High Priest (Hebrews 5:5)
3. The spiritual condition of the Hebrew-Christians (Hebrews 5:11)...
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The writer now approaches his main argument, that Christ is our
all-sufficient High Priest. But before considering in detail the
nature of Christ's priestly ministry, he shows that He possesses in a
s...
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AT HOME WITH MAN AND GOD (Hebrews 5:1-10)...
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Every high priest who is chosen from among men is appointed on men's
behalf to deal with the things which concern God. His task is to offer
gifts and sacrifices for sins, in that he himself is able to...
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BY REASON HEREOF. on account of (Greek. _dia_. App-104.Hebrews 5:2;
Hebrews 5:2) it. See Leviticus 4:3.
FOR. concerning. Greek. _peri_. App-104.
PEOPLE. See...
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_And by reason hereof_ i.e. because of this moral weakness.
_he ought_ He is bound not merely as a legal duty, but as a moral
necessity.
_so also for himself_ The Law assumed that this would be neces...
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CH. 5. TWO QUALIFICATIONS FOR HIGH PRIESTHOOD: (1) CAPACITY FOR
SYMPATHY (1–3); (2) A SPECIAL CALL (4–10). SPIRITUAL DULNESS OF
THE HEBREWS (11–14)...
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(1) CAPACITY FOR SYMPATHY...
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ΠΕΡῚ ἉΜΑΡΤΙΩ͂Ν אABCD. The ὑπὲρ of the rec. (EKL)
is probably due to its occurrence in Hebrews 5:1.
3. ΔΙʼ ΑΥ̓ΤΉΝ, i.e. because of this moral weakness.
ὈΦΕΊΛΕΙ. He is bound not merely as a legal duty...
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_THE NATURE AND CALL OF CHRIST'S PRIESTHOOD -- HEBREWS 5:1-6:_ The
Jewish priest was "taken from among men." This same nature allowed
them to practice true compassion. Christ can be tender and
compass...
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ΟΦΕΊΛΕΙ _praes. ind. act. от_ ΟΦΕΊΛΩ (G5623) быть
обязанным. Это относится к моральной
обязанности; то есть "он должен" "он
обязан" по самой природе вещей, по
своему характеру и должности (Westcott)....
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AND BY REASON HEREOF— "By reason of this infirmity, common to him
and all mankind, he is obliged for himself, as well as for the people,
to offer sacrifice for sins." Here again is a great dissimilitu...
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B.
_The office of the priesthood. Hebrews 5:1-4_.
_TEXT_
Hebrews 5:1-4
Hebrews 5:1 For every high priest, being taken from among men, is
appointed for men in things pertaining to God, that he may o...
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CHRIST SUPERIOR TO AARON.
(Hebrews 5:1-4).
We are now to enter upon the longest section of our Epistle (Hebrews
5:1), and a section which is, from the doctrinal and practical
viewpoints, perhaps the...
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And by reason hereof he ought, as for the people, so also for
himself, to offer for sins.
BY REASON HEREOF - `on account of this' infirmity.
HE OUGHT ... ALSO FOR HIMSELF, TO OFFER FOR SINS. In t...
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1 The chief priest in Israel was able to sympathize with the human
frailties of the people because he himself had the same, and sinned,
like the rest. But Christ's sufferings, unspeakably more trying...
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HOW CAN I GET TO HEAVEN?
HEBREWS
_IAN MACKERVOY_
CHAPTER 5
RULES FOR THE CHIEF PRIEST 5:1-4 V1 All chief priests are *human.
They act as agents between other *humans and God. The chief priest ha...
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To be closely joined with Hebrews 5:2 : “Is compassed with
infirmity, and by reason thereof is bound...” The law of the Day of
Atonement required a sin-offering of a bullock and a burnt-offering of
a...
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CHAPTER IV.
THE GREAT HIGH-PRIEST.
"Having then a great High-priest, Who hath passed through the heavens,
Jesus the Son of God, let us hold fast our confession. For we have not
a high-priest that ca...
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καὶ διʼ αὐτὴν … ἀμαρτιῶν “and because of
it is bound as for the people, so also for himself to offer for
sins”. Vaughan recommends the deletion of the stop at the end of
Hebrews 5:2. The law which enj...
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OUR DIVINELY APPOINTED HIGH PRIEST
Hebrews 5:1
Having to act for men, our High Priest must be man, acquainted with
human conditions; having to do with God, he must be appointed by God.
Is there one...
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The writer proceeded with the same argument as he instituted a
contrast. The two essential qualifications of a priest are capacity
for sympathy, and the vocation of God. These are perfectly fulfilled...
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THE PRIESTS UNDER THE LAW OF MOSES
High Priests were set up by God for man's benefit. God did not need
anyone to sacrifice and make offerings for His sins, since He had
none. However, He, out of love...
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(1) For every high priest taken from among men is ordained for men in
things pertaining to God, that he may offer both gifts and sacrifices
for sins: (2) Who can have compassion on the ignorant, and o...
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The epistle to the Hebrews differs in some important respects from all
those which have been before us; so much so that many have questioned
whether it be the writing of the apostle Paul, of Apollos,...
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The epistle then develops the priesthood of the Lord Jesus, comparing
it with that of Aaron; but, as we shall see, with a view to bring out
the difference rather than the resemblance between them, alt...
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AND BY REASON HEREOF,.... Because of his sinful infirmity:
HE OUGHT, AS FOR THE PEOPLE, SO ALSO FOR HIMSELF TO OFFER FOR SINS; as
he offered sacrifice for the sins of the people, so he was obliged to...
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In the third verse the apostle illustrates what he had asserted
concerning the high priest, as to his being “compassed with
infirmity,” from a necessary consequent thereof: he was to offer
sacrifices...
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And by reason hereof he ought, as for the people, so also for himself,
to offer for sins.
Ver. 3. _He ought as for the people_] A priest is a person by God's
apppointment taken from among men, and fo...
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HEB. 5:1-4. FOR EVERY HIGH PRIEST TAKEN FROM AMONG MEN IS ORDAINED FOR
MEN IN THINGS (PERTAINING) TO GOD, THAT HE MAY OFFER BOTH GIFTS AND
SACRIFICES FOR SINS; WHO CAN HAVE COMPASSION ON THE IGNORANT,...
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_Who can have compassion_ The word μετριοπαθειν, here
used, signifies _to feel compassion_ in proportion to the misery of
others. The apostle's words imply that a high-priest, who is not
touched with...
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BY REASON HEREOF; of infirmity, which, in the case of the earthly
high-priest, is connected with sin. See Leviticus 9:7....
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THE AUTHORITY OF CHRIST, OUR HIGH PRIEST.
Christ competent to be our High Priest:...
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AND BY REASON HEREOF HE OUGHT, AS FOR THE PEOPLE, SO ALSO FOR HIMSELF,
TO OFFER FOR SINS....
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"For every High Priest taken from among men is ordained for men in
things pertaining to God, that he may offer both gifts and sacrifices
for sins." The apostle of course refers to the priesthood of Aa...
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1-10 The High Priest must be a man, a partaker of our nature. This
shows that man had sinned. For God would not suffer sinful man to come
to him alone. But every one is welcome to God, that comes to...
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This connection demonstrates the infirmity of the legal high priest:
for this their infirmity, sins of ignorance and error. AND BY REASON
HEREOF HE OUGHT, AS FOR THE PEOPLE; he was obliged to his work...
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Hebrews 5:3 Because G2532 G1223 this G5026 required G3784 (G5719) as
G2531 for G4012 people G2992 so...
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Hebrews 5:3. AND BY REASON HEREOF (the true reading, though requiring
no change in the English Version), _i.e_ the infirmity with which he
is himself compassed.
HE OUGHT (under a double obligation,...
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FOR HIMSELF
(περ εαυτου). Note περ three times here (περ του
λαου, περ εαυτου, περ αμαρτιων), but in verse
Hebrews 5:1 υπερ ανθρωπων, υπερ αμαρτιων. In
the _Koine_ this interchange of περ (around)...
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SINS
SIN
(_ See Scofield) - (Romans 3:23). _...
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Hebrews 5:1
Christ, as Son of man, called and perfected to be our High Priest.
I. The Jewish priesthood suffered from two essential defects, and was
thus only a type and shadow of our Lord. (1) In th...
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Hebrews 5:1. _For every high priest taken from among men is ordained
for men in things pertaining to God, that he may offer both gifts and
sacrifices for sins:_
Notice that the high priests were take...
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Hebrews 5:1. For every high priest taken from among men is ordained
for men in things pertaining to God, that he may offer both gifts and
sacrifices for sins: who can have compassion on the ignorant,...
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Hebrews 5:1. _For every high priest taken from among men is ordained
for men in things pertaining to God, that he may offer both gifts and
sacrifices for sins:_
The high priest of old was «taken from...
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CONTENTS: Christ, our Great High Priest after the order of
Melchisedec.
CHARACTERS: God, Christ, Aaron, Melchisedec.
CONCLUSION: God was pleased to take One from among men, His only
begotten Son, who...
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Hebrews 5:1. _Every highpriest taken from among men is ordained for
men._ He is to officiate in all the hallowed services of the
sanctuary, to offer the mincha, or oblations and gifts of
thanksgiving,...
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AND BECAME. As a human being, the Jewish high priest had to offer
sacrifices for his own personal sins first. See Leviticus 16:6. Notice
the symbolism in the high priest's vestments (_Exodus 28)._...
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_Every high priest taken from among men_
THE HIGH PRIESTHOOD OF CHRIST
I. CHRIST’S PARTICIPATION OF OUR NATURE, AS NECESSARY TO HIM FOR
DISCHARGING OF THE OFFICE OF A HIGH PRIEST ON OUR BEHALF, IS A...
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HEBREWS—NOTE ON HEBREWS 5:1 HE CAN DEAL GENTLY. High priests were
human and understood human weakness. They presented SACRIFICES FOR
SINS for others and for themselves. Jesus, however, is the perfect...
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CHARACTER-FITNESS FOR HIGH-PRIESTLY WORK
_CRITICAL AND EXEGETICAL NOTES_
THE writer now fixes attention on the high-priesthood, shows what are
its characteristic and essential features, and makes co...
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EXPOSITION
THE PRIESTHOOD OF CHRIST.
The purpose of the first part of this chapter (Hebrews 5:1) is to
corroborate the position arrived at in the conclusion of Hebrews 4:1.,
viz. that we _have _in Ch...
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Shall we turn now in our Bibles to Hebrews 5
At the end of chapter 4, the author of Hebrews introduced the idea of
Jesus being our great High Priest. "Seeing then that we have a great
high priest, tha...
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Exodus 29:12; Hebrews 7:27; Hebrews 9:7; Leviticus 16:15; Leviticus
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He ought [ο φ ε ι λ ε ι]. It is his duty, growing out of the
fact of his own infirmity....
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That is, by reason of which infirmities he ought, both by God's
command, and also from the reason and nature of the thing, as for the
people, so also for himself, to offer sacrifices for sins.
Note he...