-
JOHN 4:5 Suca,r {A}
Despite the problems of identifying Sychar, the Committee was
unwilling to accept Suce,m (= Shechem) on the basis of only syrc, s
and several patristic witnesses. The reading Sica...
-
Verse John 4:5. _A CITY - CALLED SYCHAR_] This city was anciently
called _Shechem_. It seems to have been situated at the foot of Mount
Gerizim, in the province of Samaria, on which the temple of the...
-
SYCHAR - This city stood about eight miles southeast of the city
called Samaria, between Mount Ebal and Mount Gerizim. It was one of
the oldest cities of Palestine, and was formerly known by the name...
-
CHAPTER 4
_ 1. He Must Needs Pass Through Samaria. (John 4:1 .)_
2. At Sychar's Well; Jesus and the Samaritan Woman. (John 4:6 .)
3. The Woman's Witness and the Believing Samaritans. (John 4:27 .)...
-
IV. 1- 42. CHRIST IN SAMARIA.
John 4:1. Christ and the Samaritan Woman. The Lord (for the title _cf.
John 6:23_, John 11:2; John 20:20;...
-
THEN COMETH HE TO. CITY OF SAMARIA, WHICH IS CALLED SYCHAR.
Samaria was the district, embracing the ancient city of Samaria, which
lay between Judea and Galilee. As it was interposed between, when our...
-
BREAKING DOWN THE BARRIERS (John 4:1-9)...
-
So when the Lord learned that the Pharisees had heard that Jesus was
making and baptizing more disciples than John (although it was not
Jesus himself who was in the habit of baptizing but his disciple...
-
THEN. Therefore.
TO. Greek. _eis._ App-104.
SYCHAR. _Now 'Askar._. village on the slope of Mount Ebal and north of
Jacob's well.
PARCEL OF GROUND. field or land.
THAT JACOB GAVE. Compare Genesis 33...
-
Doubt has been thrown on this narrative in three different ways. (1)
On _a priori_grounds. How could the Samaritans, who rejected the
prophetical books, and were such bitter enemies of the Jews, be
ex...
-
John 2:13 TO JOHN 11:57. The Work
We here enter on the second portion of the first main division of the
Gospel, thus subdivided: The Work (1) among _Jews_, (2) among
_Samaritans_, (3) among _Galilean...
-
_Then cometh he_ Better, _He cometh_ THEREFORE; because that was His
route.
_a city of Samaria_ City is used loosely, and must not be supposed to
imply anything large. Capernaum, which Josephus calls...
-
ἜΡΧ. ΟΥ̓͂Ν. _He cometh_ THEREFORE; because that was the
route.
ΠΌΛΙΝ. TOWN; the word does not imply anything very large.
Capernaum, which Josephus calls a κώμη, the Evangelists call a
πόλις. Samaria...
-
THE WORK AMONG SAMARITANS
The whole section is peculiar to S. John, and is evidently the
narrative of an eyewitness: of the Synoptists S. Luke alone, the
writer of ‘the Universal Gospel,’ mentions any...
-
5–42. Doubt has been thrown on this narrative in four different
ways. (1) On a _priori_ grounds. How could the Samaritans, who
rejected the prophetical books, and were such bitter enemies of the
Jews,...
-
Ver 1. When therefore the Lord knew how the Pharisees had heard that
Jesus made and baptized more disciples than John, 2. (Though Jesus
himself baptized not, but his disciples,) 3. He left Judea, and...
-
_THIS CAN BE THE CHRIST BECAUSE HE OFFERS LIVING WATER -- JOHN
4:1-26:_ At Jacob's well Jesus met a sinful, Samaritan woman. Some of
Jesus greatest teaching was done to just one student. He spoke to t...
-
ΣΥΧΆΡ (G4965) это может быть современный
"Аскар, на склоне горы Гевал, напротив
горы Геризим" (Carson),
ΛΕΓΟΜΈΝΗΝ _praes. pass. part. от_ ΛΈΓΩ (G3004)
говорить; _pass._ носить имя.
ΠΛΗΣΊΟΝ (G4139) с...
-
AND HE MUST NEEDS GO THROUGH SAMARIA.— In his way to Galilee, Jesus
was obliged to pass through Samaria, where one evening, _being wearied
with his journey,_ he sat down by Jacob's well, not far from...
-
WITHDRAWL FROM JUDEAARRIVAL IN SAMARIA
_Text 4:1-6_
1
When therefore the Lord knew that the Pharisees had heard that Jesus
was making and baptizing more disciples than John
2
(although Jesus hims...
-
EXPOSITION OF THE GOSPEL OF JOHN
John 4:1-6
We begin with the usual Analysis of the passage that is to be before
us. In it we see:—
Like the first three Chapter s of John, this fourth also furnishes...
-
Then cometh he to a city of Samaria, which is called Sychar, near to
the parcel of ground that Jacob gave to his son Joseph.
THEN COMETH HE TO A CITY OF SAMARIA, CALLED SYCHAR - the "Shechem" of
th...
-
25 Ceremonial cleansing is the true definition of baptism, Before
this, baptisms were a common feature of the Jewish ceremonial system,
but were usually connected with the temple and the laver and wer...
-
JOHN TELLS THE GOOD NEWS ABOUT JESUS
GOSPEL OF JOHN
_MARION ADAMS_
CHAPTER 4
JESUS TALKS TO A WOMAN IN *SAMARIA 4:1-26
V1 The *Pharisees heard that Jesus was *baptising more people than
John the...
-
The “Samaria” of this chapter is the province into which the older
kingdom had degenerated, and which took its name from the capital
city. This was the Shomĕron built by Omri, on a hill purchased from...
-
CHAPTER 9
THE WOMAN OF SAMARIA.
“When therefore the Lord knew how that the Pharisees had heard that
Jesus was making and baptizing more disciples than John (although
Jesus Himself baptized not, but H...
-
ἔρχεται οὖν … τῷ υἱῷ αὐτοῦ. “So He
comes to a city of Samaria called Sychar.” λεγομένην, _cf._
John 11:16; John 11:54; John 19:13, etc. In the _Itinerary of
Jerusalem_ (A.D. 333) Sychar is identified...
-
SATISFYING AN ETERNAL THIRST
John 4:1-14
Our Lord had no wish to precipitate the conflict with the Pharisee
party, until He had finished His ministry to the people. He was the
last and greatest of th...
-
The words, "He must needs pass through Samaria" are arresting. The
final explanation must be found in His dealing with the woman of
Samaria. In itself, it is a radiant revelation of His method as He l...
-
(2) Then cometh he to a city of Samaria, which is called Sychar, near
to the parcel of ground that Jacob gave to his son Joseph.
(2) Christ, leaving the proud Pharisees, communicates the treasures of...
-
This is what Jacob gave to his son Joseph, when calling him to him
just before he died, he said: (Genesis xlviii. ver. 22.) I give thee a
portion above thy brethren, which I took out of the hand of th...
-
CHAPTER 10
JESUS PREACHES TO THE SAMARITAN WOMAN
John 4:1-41. _“When our Lord knew that the Pharisees heard that
Jesus is making and baptizing more disciples than John (indeed, Jesus
himself did not...
-
I. JESUS AND THE SAMARITAN WOMAN: JOHN 4:1-26.
In this first phase we see how Jesus succeeds in awaking faith in a
soul which was a stranger to all spiritual life. The historical
situation is describ...
-
“ _Now he must needs pass through Samaria. He cometh thus to a city
of Samaria called Sychar_, _near to the parcel of ground which Jacob
gave to his son Joseph._ ”
῎Εδει, _it was necessary:_ if one wo...
-
SECOND SECTION: 4:1-42. JESUS IN SAMARIA.
The first phase of the public ministry of Jesus is ended. Unbelief on
the part of the masses, faith on the part of a few, public attention
greatly aroused, su...
-
And he must needs go through Samaria. (5) Then cometh he to a city of
Samaria, which is called Sychar, near to the parcel of ground that
Jacob gave to his son Joseph. (6) Now Jacob's well was there. J...
-
The opening verses (John 1:1-18) introduce the most glorious subject
which God Himself ever gave in employing the pen of man; not only the
most glorious in point of theme, but in the profoundest point...
-
5._Which is called Sichar _Jerome, in his epitaph on Paula, thinks
that this is an incorrect reading, and that it ought to have been
written _Sichem_; and, indeed, the latter appears to have been the...
-
And now Jesus, being driven away by the jealousy of the Jews, begins
His ministry outside that people, while still acknowledging their true
position in the dealings of God. He goes away into Galilee;...
-
THEN COMETH HE TO A CITY OF SAMARIA, WHICH IS CALLED SYCHAR,.... Now
called Neapolis d; the same with "Sichem", or "Shechem", as appears
from its situation,
NEAR TO THE PARCEL OF GROUND THAT JACOB GA...
-
Then cometh he to a city of Samaria, which is called Sychar, near to
the parcel of ground that Jacob gave to his son Joseph.
Ver. 5. _Jacob gave to his son Joseph_] Having first won it with "his
swor...
-
_And he must needs go through Samaria_ The road from Judea to Galilee
lying directly through it. _Then cometh he_ In the progress of his
journey; _to a city of Samaria, called Sychar_ The original nam...
-
SYCHAR; in the Old Testament it is called Shechem. Genesis 33:18. It
is now called Naplous, and lies a few miles south-east of the city of
Samaria, between the mountains Ebal and Gerizim.
JACOB GAVE...
-
THEN COMETH HE TO A CITY OF SAMARIA WHICH IS CALLED SYCHAR, NEAR TO
THE PARCEL OF GROUND THAT JACOB GAVE TO HIS SON JOSEPH....
-
CHRIST AND THE WOMAN OF SAMARIA.
On the way to Galilee:...
-
A SAMARITAN WOMAN GIVEN THE WATER OF LIFE
(vs.1-26)
The Lord now leaves Judea because He knew the Pharisees' thoughts as
to His baptizing more disciples than John. Not that the Lord Himself
did the...
-
4-26 There was great hatred between the Samaritans and the Jews.
Christ's road from Judea to Galilee lay through Samaria. We should not
go into places of temptation but when we needs must; and then m...
-
The most valuable interpreters agree, that this SYCHAR is the city
called Shechem; it was originally a parcel of a field bought by Jacob
of Hamor, the father of Shechem, GENESIS 33:19. Jeroboam built...
-
John 4:5 So G3767 came G2064 (G5736) to G1519 city G4172 Samaria G4540
called G3004 (G5746) Sychar...
-
THE SAMARITAN WOMAN (JOHN 4:4).
In this story of the Samaritan woman in John 4:4 Jesus depicts Himself
as the Gift of God Who can give men living water (John 4:10), and can
thus give men a spring of w...
-
‘So he comes to a city of Samaria called Sychar, near to the parcel
of ground that Jacob gave to his son Joseph, and Jacob's well was
there.'
Sychar is commonly identified with Askar, a village about...
-
John 4:5. HE COMETH THEREFORE TO A CITY OF SAMARIA WHICH IS CALLED
SYCHAR. ‘From the hills through which the main route of Palestine
must always have run the traveller descends into a wide plain, the...
-
The general object aimed at in the relation of the story of Nicodemus
in chap. 3 is pursued in the account given us in this section of the
interview of Jesus, first with the Samaritan woman, and then...
-
SO HE COMETH
(ερχετα ουν). Vivid present middle indicative and
transitional ουν.SYCHAR
(Συχαρ). There is a dispute whether this is just a variation of
Shechem as meaning "drunken-town" (Isaiah 28:...
-
John 4:1. When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), He left Judaea, and de...
-
John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), he left Judaea, and d...
-
John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), He left Judaea, and d...
-
John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), he left Judaea, and d...
-
John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), He left Judaea, and d...
-
I have often read this chapter in your hearing, and you have often
read it yourselves; but the Word of God is not like the grapes of an
earthly vine, which when once trodden are exhausted. You may com...
-
CONTENTS: Jesus and the Samaritan woman. The indwelling Spirit. The
nobleman's son healed.
CHARACTERS: Jesus, Holy Spirit, John the Baptist, Pharisees, Jacob,
Joseph, woman of Samaria, her husband, n...
-
John 4:1. _When therefore the Lord knew how the pharisees,_ chiefly
priests, and many of them principal members of the council, _had heard
that Jesus made and baptized more disciples than John._ The p...
-
A TOWN IN SAMARIA NAMED SYCHAR. Samaria was the area of Palestine
where the tribe of Ephraim and half the tribe of Manasseh [the other
half was across the Jordan] had lived. When the Ten Tribes were t...
-
_When therefore the Lord knew_
THE FIRST VISIT TO SAMARIA
I. THE STORY ITSELF.
1. The memorable halt (John 4:1).
2. The surprising request (John 4:7).
3. The opened vista (John 4:10).
4.
-
JOHN—NOTE ON JOHN 4:5 The village of SYCHAR was probably on the
slope of Mount Ebal near the OT city of Shechem. THE FIELD THAT JACOB
HAD GIVEN TO HIS SON JOSEPH. See...
-
1-54
CHAPTER 4
_When therefore Jesus knew_, &c.... _than John_, that is, than John
_had_ made and baptized, says S. Augustine (lib. 2 _, de cons. Evang.,
c._ 18), for John was now in prison. For thes...
-
_EXPLANATORY AND CRITICAL NOTES_
John 4:1. These verses form an historical introductory note prefixed
to and explaining our Lord’s ministry in Samaria. He left Judæa to
avoid conflict with the Pharis...
-
EXPOSITION
JOHN 4:1
7. _The ministry and revelation of the Lord to those beyond the
strict compass of the theocracy. _This passage describes an incident
of consummate interest, and records a specime...
-
Now when the Lord knew how the Pharisees had heard that Jesus made and
baptized more disciples than John, (though Jesus himself baptized
none, but his disciples,) (John 4:1)
Now this can mean one of t...
-
Genesis 33:19; Genesis 48:22; Joshua 24:32...
-
Then [ο υ ν]. Not a particle of time, but of logical connection.
Therefore, going by this route, He must needs, etc.
City. Not implying a place of great size or importance. Compare John
11:54; Matthe...
-
THE WOMAN AT THE WELL
John 4:1
INTRODUCTORY WORDS
As we enter this remarkable story, we wish to suggest three distinct
things concerning our Lord.
1. THE LORD WEARY AND WORN. We read that "being we...
-
Sychar — Formerly called Sichem or Shechem. Jacob gave — On his
death bed, Genesis 48:22....