The Jews understand our Lord to speak of natural death, and so to claim to be immortal, and the giver of immortality. Such a claim, implying superiority to all the prophets of the OT., seems to them the effect of frenzy or diabolical possession.

53, 54. 'The Son' (says Westcott) 'makes Himself to be nothing. He is and declares Himself to be that which the Father, so to speak, makes Him.'

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