Render therefore unto Caesar] A pregnant saying, destroying the basis of Jewish nationalism, and defining the relation of Church and State for all time. A brief exposition must suffice. Christ showed, (1) His sympathy with imperialism, as opposed to national and racial particularism. Intending Himself to found a universal Church, He openly showed His sympathy with the great and beneficent empire which broke down the barriers of national hatred and prejudice, established universal peace, and ensured the diffusion of culture, knowledge, and useful arts; (2) that submission and loyalty to civil power is a duty binding on the conscience. Christ says not only 'Give,' but 'Render,' signifying that submission is due; (3) that nevertheless there are limits to the obedience due to the civil power. When Caesar asks not for tribute, but for worship, as actually happened at this time, he is to be resisted; if the State prescribes the religious worship of its subjects, obedience is not due; (4) that consequently Church and State are not one thing, but two, each with its peculiar powers given by God, and that all attempts to amalgamate them, or to subject the one to the other, are wrong; (5) that religious persecution is unlawful. The State has no authority to enforce any particular religion within its borders, and the Church has no authority to use the sword of the magistrate in its behalf.

23-33. The Sadducees and the Resurrection (Mark 12:18; Luke 20:27). A less dangerous interview than the preceding. The Sadducees sought to bring Jesus into contempt and ridicule with the multitude by asking Him a question which they thought He could not answer.

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