Call of Matthew (Mark 2:14; Luke 5:27 : see Intro.). The call of a publican was another challenge to the Pharisaic party. Considering the low estimation in which publicans were held (see on Matthew 5:46), it was an act of extraordinary boldness, and, if human success was aimed at, a most unwise one. But Jesus had a mission to the despised and outcast, whom He regarded as in many respects nearer the kingdom of God than the respectable Pharisees. The most obvious way to win their confidence and to acquire influence over them, was to call one of their number to the apostolate. He did so, and followed up the step by holding a great feast, at which He and His disciples publicly ate and drank with publicans and sinners. The incident has a double significance. (1) It is a protest by Jesus against the practice of social ostracism. If publicans are treated as if they were thieves, they are likely to become so. If actors are regarded as disreputable people, disreputable they will be. But if men are treated with respect, they are thereby taught to respect themselves, and to try to deserve the good opinion of others. (2) It is an intimation that the Church has a mission to the poor, the outcast, and the criminal, as well as to the respectable classes. Many signs show that this duty is now much more appreciated than it was. Parochial missions to the poor, street preaching, the police-court missionaries, the missions in prisons, are all imitations of our Lord's feast to publicans and sinners.

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