How much more] We may see indications of the purpose of God for the Jews in the permanence of their race and in their devoted adherence to the God of their fathers.

25-36. That Israel will be converted has been directly revealed by God (Romans 11:25). God's purpose of favour to them has not changed (Romans 11:28). Their disobedience is reckoned with in God's plan of mercy for both Jew and Gentile (Romans 11:30). This view of God's dealings calls forth wonder and praise (Romans 11:33).

Paraphrase. '(25) Learn, then, in humble silence, God's revealed will. A partial and temporary hardening of Israel has been permitted. But when the Gentiles as a whole have entered the kingdom, (26) Israel, too, will accept the Messiah. So Isaiah foretold that the Redeemer would remove their ungodliness, (27) and that their sins would be forgiven, and thus God's covenant with them would be carried out. (28) Although they are shut out from the blessings of the gospel, that the gospel may come to you, yet they are still beloved by God for the sake of the patriarchs whom He chose, (29) for God, who granted them His favour, has not changed His mind, (30) but, having first used their disobedience as the means of bringing you from disobedience to mercy, (31) He intends them so to be stirred up by the mercy you have obtained, as to give up their disobedience and find mercy in their turn. (32) Thus one cannot boast over the other. By giving Gentile and Jew, respectively, the laws of conscience and of revelation, God compelled the sinful nature of both to show itself in disobedience, that both might receive His mercy as the sole cause of their salvation. (33) So we are forced to wonder at God's profound love and wisdom, and the mystery of His working. (34) Into His thoughts no one can enter, no one share the shaping of His plans. (35) His bounty is unmerited. (36) He is source and guide and goal of all things.'

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