Genesis 1:26

make man in our image

Man. (Genesis 1:26); (Genesis 1:27); gives the general, (Genesis 2:7); (Genesis 2:21) the particular account of the creation of man. The revealed facts are:

(1) Man was created not evolved. This is

(a) expressly declared, and the declaration is confirmed by Christ (Matthew 19:14); (Mark 10:6);

(b) "an enormous gulf, a divergence practically infinite" (Huxley) between the lowest man and the highest beast, confirms it;

(c) the highest beast has no trace of God-consciousness -- the religious nature;

(d) science and discovery have done nothing to bridge that "gulf."

(2) That man was made in the "image and likeness" of God. This image is found chiefly in man's tri-unity, and in his moral nature. Man is "spirit and soul and body" (1 Thessalonians 5:23).

"Spirit" is that part of man which "knows" (1 Corinthians 2:11) and which allies him to the spiritual creation and gives him God-consciousness. "Soul" in itself implies self-consciousness life, as distinguished from plants, which have unconscious life. In that sense animals also have "soul" (Genesis 1:24). But the "soul" of man has a vaster content than "soul" as applied to beast life. It is the seat of emotions, desires, affections (Psalms 42:1). The "heart" is, in Scripture usage, nearly synonymous with "soul." Because the natural man is, characteristically, the soulual or physical man, "soul" is often used as synonymous with the individual, for example (Genesis 12:5). The body, separable from spirit and soul, and susceptible to death, is nevertheless an integral part of man, as the resurrection shows; (John 5:28); (John 5:29); (1 Corinthians 15:47); (Revelation 20:11). It is the seat of the senses (the means by which the spirit and soul have world-consciousness) and of the fallen Adamic nature. (Romans 7:23); (Romans 7:24).

us

(Genesis 11:7).