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Verse 27. _CAME HIS DISCIPLES_] From the town, whither they went to
buy food, John 4:8.
_MARVELLED THAT HE TALKED WITH THE WOMAN_] Because it was contrary to
the custom of the eastern countries; and...
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UPON THIS - At this time.
MARVELLED - Wondered. They wondered because the Jews had no contact
with the Samaritans, and they were surprised that Jesus was engaged
with her in conversation.
YET NO MAN...
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CHAPTER 4
_ 1. He Must Needs Pass Through Samaria. (John 4:1 .)_
2. At Sychar's Well; Jesus and the Samaritan Woman. (John 4:6 .)
3. The Woman's Witness and the Believing Samaritans. (John 4:27 .)...
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THE RETURN OF THE DISCIPLES. The disciples return with the food they
have bought. They are surprised that Jesus is talking with a woman
(_cf. Pirke Aboth,_ i. 5, Prolong not discourse with a woman). T...
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SOWING AND REAPING.
The hearty reception given by the Samaritans to the Jewish teacher
shows that their hearts were much more open to the reception of divine
truths than the conceited and bigoted Jews...
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Upon this his disciples came up; and they were in a state of amazement
that he was talking to a woman; but no one said: "What are you looking
for?" or, "Why are you talking to her?" So the woman left...
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BREAKING DOWN THE BARRIERS (John 4:1-9)...
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UPON. Greek. _epi._ App-104.
MARVELLED. All the texts read "were wondering". Greek. _thaumazo._
First occurance Matthew 8:10.
TALKED. was talking.
WITH. Greek. _meta._ App-104.
THE WOMAN. a woman....
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John 2:13 TO JOHN 11:57. The Work
We here enter on the second portion of the first main division of the
Gospel, thus subdivided: The Work (1) among _Jews_, (2) among
_Samaritans_, (3) among _Galilean...
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_talked with the woman_ Rather, WAS TALKING _with_ A _woman_, contrary
to the precepts of the Rabbis. -Let no one talk with a woman in the
street, no not with his own wife." The woman's being a Samari...
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Doubt has been thrown on this narrative in three different ways. (1)
On _a priori_grounds. How could the Samaritans, who rejected the
prophetical books, and were such bitter enemies of the Jews, be
ex...
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ἘΘΑΎΜΑΖΟΝ, with all the best MSS., for ἑθαύμασαν,
which has been substituted to harmonize with ἦλθαν.
27. ἘΘΑΎΜΑΖΟΝ. Change of tense; their coming was a single
act, _they continued wondering_ (John 4:...
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THE WORK AMONG SAMARITANS
The whole section is peculiar to S. John, and is evidently the
narrative of an eyewitness: of the Synoptists S. Luke alone, the
writer of ‘the Universal Gospel,’ mentions any...
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5–42. Doubt has been thrown on this narrative in four different
ways. (1) On a _priori_ grounds. How could the Samaritans, who
rejected the prophetical books, and were such bitter enemies of the
Jews,...
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VER 27. AND UPON THIS CAME HIS DISCIPLES, AND MARVELED THAT HE TALKED
WITH THE WOMAN: YET NO MAN SAID, WHAT SEEK YOU? OR, WHY TALK YOU WITH
HER? 28. THE WOMAN THEN LEFT HER WATERPOT, AND WENT HER WAY...
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_THIS CAN BE THE CHRIST BECAUSE HE KNOWS ALL THINGS -- JOHN 4:27-38:_
Jesus knew all about this woman. He said to her, "Go, call thy
husband, and come hither." (John 4:16) Her response was, "I have no...
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ΈΠΪ ΤΟΎΤΩ (G1909; G3778) указывает на момент
истории, когда приходят ученики (Becker),
ΈΘΑΎΜΑΖΟΝ _impf. ind. act. от_ ΘΑΥΜΆΖΩ (G2296)
быть пораженным, удивляться.
Указывает на недоверчивое изумление...
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TALKED WITH THE WOMAN:— The wonder of the disciples was raised by
their Lord's talking with a _Samaritan woman._...
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SPONTANEOUS EVANGELISM
_Text 4:27-30_
27
And upon this came his disciples; and they marveled that he was
speaking with a woman; yet no man said, What seekest thou? or, Why
speakest thou with her?...
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EXPOSITION OF THE GOSPEL OF JOHN
John 4:20-30
In the last chapter we continued our exposition of John 4 down to the
end of verse 19. It is of surpassing interest to follow the course of
the Savior’s...
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And upon this came his disciples, and marvelled that he talked with
the woman: yet no man said, What seekest thou? or, Why talkest thou
with her?
AND UPON THIS CAME HIS DISCIPLES - who had been to...
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19 The ancient controversy between Jerusalem and Samaria was most
bitter in connection with the proper place of worship. Of course
Jerusalem was right and Samaria was wrong, for God had chosen the cit...
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WITH THE WOMAN] RV 'with a woman.' In His high estimate of womanhood
Jesus rose far above the ideas of His time, and taught lessons which
are only now being learned (see on Matthew 1:18). The contempo...
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THE SAMARITAN WOMAN
1-42. Christ in Samaria. The ministry in Samaria is recorded because
it is the author's design to exhibit Christ as the Saviour, not only
of Israel, but of the world (John 4:42)....
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JOHN TELLS THE GOOD NEWS ABOUT JESUS
GOSPEL OF JOHN
_MARION ADAMS_
CHAPTER 4
JESUS TALKS TO A WOMAN IN *SAMARIA 4:1-26
V1 The *Pharisees heard that Jesus was *baptising more people than
John the...
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WITH THE WOMAN. — Better, probably, _with a woman._ They are
surprised, not at His talking with a Samaritan, but at His talking in
public with a woman, which was directly contrary to the Rabbinic
prec...
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But just at this critical juncture, ἐπὶ τούτῳ, “on
this,” came His disciples καὶ ἐθαύμασαν. The imperfect
better suits the sense; “they were wondering”: the cause of wonder
being ὅτι μετὰ γυναικὸς ἐλά...
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THE REWARDS OF SERVICE
John 4:27-38
As soon as Jesus opens the living spring within our hearts, we abandon
our water pots. When we are saved, we must hasten with the tidings to
those with whom we ha...
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The words, "He must needs pass through Samaria" are arresting. The
final explanation must be found in His dealing with the woman of
Samaria. In itself, it is a radiant revelation of His method as He l...
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_His disciples... wondered, &c. They admired his humility, finding him
discoursing with a poor woman, especially she being a Samaritan.
(Witham)_...
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CHAPTER 10
JESUS PREACHES TO THE SAMARITAN WOMAN
John 4:1-41. _“When our Lord knew that the Pharisees heard that
Jesus is making and baptizing more disciples than John (indeed, Jesus
himself did not...
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ADDITIONAL NOTES BY THE AMERICAN EDITOR.
XXI.
The following points in John 4:27-38 may be noticed:
1. The impression produced upon the mind of the woman was that which
came from the wonderful knowle...
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VER. 27. _Upon this his disciples came, and they were astonished that
he was speaking with a woman; yet no one of them said:What seekest
thou? or, Why speakest thou with her._ ”
There existed a rabbin...
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SECOND SECTION: 4:1-42. JESUS IN SAMARIA.
The first phase of the public ministry of Jesus is ended. Unbelief on
the part of the masses, faith on the part of a few, public attention
greatly aroused, su...
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And he must needs go through Samaria. (5) Then cometh he to a city of
Samaria, which is called Sychar, near to the parcel of ground that
Jacob gave to his son Joseph. (6) Now Jacob's well was there. J...
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The opening verses (John 1:1-18) introduce the most glorious subject
which God Himself ever gave in employing the pen of man; not only the
most glorious in point of theme, but in the profoundest point...
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27._His disciples came, and wondered. _That _the disciples wondered_,
as the Evangelist relates, might arise from one of two causes; either
that they were offended at the mean condition of the woman,...
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And now Jesus, being driven away by the jealousy of the Jews, begins
His ministry outside that people, while still acknowledging their true
position in the dealings of God. He goes away into Galilee;...
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AND UPON THIS CAME HIS DISCIPLES,.... Just as he was saying the above
words, and making himself known in this full manner, his disciples,
who had been into the city to buy food, came up to them:
AND...
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And upon this came his disciples, and marvelled that he talked with
the woman: yet no man said, What seekest thou? or, Why talkest thou
with her?
Ver. 27. _That he talked with the woman_] _Solum cum...
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_Upon this came his disciples_ Who, as was said before, were gone into
the city to buy food; _and marvelled that he talked with the woman_ Or
rather (as the word γυναικος is without the article) _with...
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Belief and missionary effort:...
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AND UPON THIS CAME HIS DISCIPLES, AND MARVELED THAT HE TALKED WITH THE
WOMAN; YET NO MAN SAID, WHAT SEEKEST THOU? OR, WHY TALKEST THOU WITH
HER?...
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A SAMARITAN WOMAN GIVEN THE WATER OF LIFE
(vs.1-26)
The Lord now leaves Judea because He knew the Pharisees' thoughts as
to His baptizing more disciples than John. Not that the Lord Himself
did the...
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27-42 The disciples wondered that Christ talked thus with a
Samaritan. Yet they knew it was for some good reason, and for some
good end. Thus when particular difficulties occur in the word and
provid...
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The disciples, as we heard before, were gone into the city Sichem to
buy food, and were kept there by the providence of God till our
Saviour had finished this discourse with the woman of Samaria, but...
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The Second Epistle of Clement Concerning Virginity
Also, when our Lord Jesus Christ Himself was talking with the woman of
Samaria by the well alone, "His disciples came" and found Him talking
with he...
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John 4:27 And G2532 at G1909 this G5129 His G846 disciples G3101 came
G2064 (G5627) and G2532 marveled...
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‘And upon this came his disciples and they marvelled that he was
speaking with a woman, yet no man said, ‘What are you looking for?'
or ‘Why are you speaking with her?'
At this crucial point the disci...
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THE SAMARITAN WOMAN (JOHN 4:4).
In this story of the Samaritan woman in John 4:4 Jesus depicts Himself
as the Gift of God Who can give men living water (John 4:10), and can
thus give men a spring of w...
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John 4:27. AND UPON THIS CAME HIS DISCIPLES; AND THEY MARVELLED THAT
HE TALKED WITH A WOMAN: YET NO MAN SAID, WHAT SEEKEST THOU? OR, WHY
TALKEST THOU WITH HER? To talk with a woman in public was one o...
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The general object aimed at in the relation of the story of Nicodemus
in chap. 3 is pursued in the account given us in this section of the
interview of Jesus, first with the Samaritan woman, and then...
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UPON THIS
(επ τουτω). This idiom only here in N.T. At this juncture.
Apparently the woman left at once when the disciples came.THEY
MARVELLED
(εθαυμαζον). Imperfect active describing the astonish...
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John 4:1. When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), He left Judaea, and de...
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I have often read this chapter in your hearing, and you have often
read it yourselves; but the Word of God is not like the grapes of an
earthly vine, which when once trodden are exhausted. You may com...
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John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), He left Judaea, and d...
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John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), he left Judaea, and d...
-
John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), He left Judaea, and d...
-
John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), he left Judaea, and d...
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CONTENTS: Jesus and the Samaritan woman. The indwelling Spirit. The
nobleman's son healed.
CHARACTERS: Jesus, Holy Spirit, John the Baptist, Pharisees, Jacob,
Joseph, woman of Samaria, her husband, n...
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John 4:1. _When therefore the Lord knew how the pharisees,_ chiefly
priests, and many of them principal members of the council, _had heard
that Jesus made and baptized more disciples than John._ The p...
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GREATLY SURPRISED TO FIND HIM TALKING WITH A WOMAN. The Jews strongly
disapproved talking to a woman in public. The teachers of the Law
thought of it AS disgrace. This explains part of the woman's sur...
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_When therefore the Lord knew_
THE FIRST VISIT TO SAMARIA
I. THE STORY ITSELF.
1. The memorable halt (John 4:1).
2. The surprising request (John 4:7).
3. The opened vista (John 4:10).
4.
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_Our fathers worshipped in this mountain_
THE ADVENT OF CHRIST IN RELATION TO THE HEATHEN
This is the first mission to the heathen.
I. Our Lord’s MISSIONARY METHOD. He tries to excite in the woman a...
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_And upon this_
SOWING AND REAPING
I. WITH A SOLITARY PUPIL.
1. Face-to-face work (John 4:27, John 1:42, John 21:16; Acts 3:4;...
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1-54
CHAPTER 4
_When therefore Jesus knew_, &c.... _than John_, that is, than John
_had_ made and baptized, says S. Augustine (lib. 2 _, de cons. Evang.,
c._ 18), for John was now in prison. For thes...
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_And immediately_, &c. Origen, S. Cyril, and others, think it is meant
that the disciples marvelled at the humility of Christ that He should
condescend to talk, with a poor and foreign woman. But if s...
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_EXPLANATORY AND CRITICAL NOTES_
John 4:27. MARVELLED.—The disciples evidently thought that Jesus
would conduct Himself outwardly as did the Jewish rabbis. Those
teachers said: “Do not prolong conver...
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EXPOSITION
JOHN 4:1
7. _The ministry and revelation of the Lord to those beyond the
strict compass of the theocracy. _This passage describes an incident
of consummate interest, and records a specime...
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Now when the Lord knew how the Pharisees had heard that Jesus made and
baptized more disciples than John, (though Jesus himself baptized
none, but his disciples,) (John 4:1)
Now this can mean one of t...
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John 4:9; Luke 7:39...
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Came - marvelled [η λ θ α ν - ε θ α υ μ α ζ ο ν]. The
tense of each verb is different : the aorist, came, marking as in a
single point of time the disciples ' arrival, and the imperfect, they
were won...
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THE WOMAN AT THE WELL
John 4:1
INTRODUCTORY WORDS
As we enter this remarkable story, we wish to suggest three distinct
things concerning our Lord.
1. THE LORD WEARY AND WORN. We read that "being we...
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His disciples marvelled that he talked with a woman — Which the
Jewish rabbis reckoned scandalous for a man of distinction to do. They
marvelled likewise at his talking with a woman of that nation, wh...
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Observe here, 1. How the providence of God so ordered and disposed of
things, that the disciples did not return to Christ, till he had
finished his discourse with this poor woman. An humbled sinner ma...