1 Kings 11:4

When Solomon was old. — It is clearly implied that the evil influence belonged to the time of senile feebleness, possibly the premature result of a life of indulgence; for he could not have been very old, if he was “but a child” at the time of his accession. But, as it is not at all likely that Solomon forsook the worship of God (see 1 Kings 11:5; 1 Kings 9:25), it would seem that his idolatry was rather the inclination to an eclectic adoption of various forms of faith and worship, as simply various phases of reverence to the One Supreme Power, each having its own peculiar significance and beauty. Such a spirit, holding itself superior to the old laws and principles of the faith of Israel, was the natural fruit of an overweening confidence in his own wisdom — the philosophic spirit, “holding no creed, but contemplating” and condescending to “all.” Whatever it may have owed to the baser female influence, so well known in the countries where woman is held a mere toy, it seems likely to have been, still more naturally, the demoralising effect of an absolutely despotic power, of a world-wide fame for wisdom, and of an over-luxurious magnificence. It may have even had a kind of harmony with the weary and hopeless conviction that “all things were vanity:” for there is something of kinship between the belief that all worships are true, and that all worships are false. It may also have been thought good policy to conciliate the subject races, by doing honour to their religions, much as the Roman Empire delighted to do, when faith in its own religion had died out. How absolutely incompatible such a spirit is with the faith in the One only God of Israel, and in itself even more monstrous than avowed devotion to false gods, is indignantly declared by Ezekiel (Ezekiel 14:3; Ezekiel 20:39). How utter the practical incongruity, is obvious on the slightest consideration of the contrast between the impure and bloody worship of the false gods, and the lofty spiritual worship of the God of Israel.