But rejoice. — The opposite of being bewildered at it, for “rejoicing” in it implies a recognition of its character and purpose. The word rendered “inasmuch as” (which occurs also in 2 Corinthians 8:12) seems to mean, “in proportion as:” “the more nearly you are made to share Christ’s sufferings the more you should rejoice.” In the Acts of St. Probus (a Cappadocian), when, after many other tortures, the judge ordered them to heat some nails and run them through his hands, the martyr exclaims, “Glory to Thee, Lord Jesus Christ, who hast even deigned to let my hands be pierced for Thy name’s sake!”

Christ’s sufferings. — Rather, the sufferings of the Christ. (Comp. Note on 1 Peter 1:11.)

Thati.e., “in order that.” This is to be attached to “think it not strange, but rejoice” — “in order that at the revelation of His glory also (as now, in the sharing of His sufferings) ye may rejoice (the word is the same), exulting.” Such a recognition of the meaning of suffering, such a rejoicing in suffering now, is a sure means to rejoicing in glory also hereafter.

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