And burnt them there. — This “burning the corpse” was never the custom in Israel, and was restricted to criminals convicted of a crime of the deepest dye (Leviticus 20:14). The Jews in all cases buried their dead. The Chaldee therefore interpret the words relating this act of the men of Jabesh-Gilead, in the case of Saul and the princes, as referring to the solemn burning of spices, a ceremony which was afterwards performed at the burial of some of the kings of Judah. (See 2 Chronicles 16:14; 2 Chronicles 21:19; Jeremiah 34:5.) But the language used in these cases is different; here it is expressly stated that “they burnt them.” The reason for their thus acting is clear. The mutilated trunks had been exposed for some days to the air, and the flesh was no doubt in a state of putrefaction. The flesh here only was burned. The bones (see next verse) were reverently and lovingly preserved, and laid to rest beneath the friendly shade of the great tamarisk tree of Jabesh.

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