By the holy prophets. — Appealed to before in 2 Peter 1:19. (Comp. Jude 1:17.) The coherence of the Epistle as a whole comes out strongly in this last chapter: 2 Peter 3:1 recalls 2 Peter 1:12; 2 Peter 3:17 recalls 2 Peter 1:10; 2 Peter 3:18 recalls 2 Peter 1:5. In this verse the Apostle commends the warnings of the Old Testament and the New Testament, as to the coming of Christ, to Christians throughout all ages.

The commandment of us the apostles of the Lord. — “Of us” is, beyond all doubt, a false reading; it should be “of you,” or “your.” The Greek is somewhat awkward, owing to the number of genitives, but the order of the words is conclusive as to the meaning — the commandment of your Apostles (or rather) of the Lord and Saviour. The commandment is at once a commandment of the Apostles and of the Lord. “The Apostles of the Lord” must not be taken together, as in our version. The expression “your Apostles” may be taken as a mark of genuineness rather than of the contrary. It is at least not improbable that a true Apostle, having once stated his credentials (2 Peter 1:1), would sink his own personality in the group of his colleagues from a feeling of humility and of delicacy towards those whom he was addressing, especially when they owed their Christianity mainly to other Apostles than himself. It is not improbable that a writer personating an Apostle would have insisted on his assumed personality and personal authority here.

What commandment is meant? Surely not the whole Christian law; but either the command to beware of false teachers (Matthew 7:15; Matthew 24:5; Matthew 24:11; Mark 13:22; Romans 16:17; Ephesians 5:6; 2 Timothy 4:3), or, more probably, what is the main subject of this Epistle, to be ready for Christ’s coming (Matthew 24:36; Mark 13:35; Luke 12:40; 1 Thessalonians 5:2).

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