2 Thessalonians 2:16

Now. — Better, And, connecting closely the prayer with the exhortation, just as in 1 Thessalonians 5:23. “Again,” says St. Chrysostom, “prayer after advice: this is to help in earnest.” The word “Himself,” as in the passage cited, contrasts the Almighty power of our Lord with the partial instructions and feeble help which even Apostles could give, and with the impotence of the Thessalonian Christians to stand firm in their own strength.

Our Lord Jesus Christ himself, and God, even our Father. — The order of mention is unusual. (See, however, 2 Corinthians 13:3.) It is not designedly meant to show the equality of the Blessed Persons, which is done only incidentally by the fact that the same aspiration is directed to both. Probably, in fact, the names are arranged to form a climax: St. Paul having spoken first of the Person whose work on the heart is the more immediate, and then jealously watching lest he should in any way make the Eternal Father seem less deeply interested in our welfare than the Son is. All primitive devotion and doctrine are markedly opposed to the tendency to rest in the Mediator without a real lively faith in the Father who sent Him.

Which hath loved us. — Love to us is specially (so fearfully wrong is much of the popular language about the Atonement) the characteristic of the Father. (See, for instance, John 3:16; John 17:23; 2 Corinthians 13:3; Ephesians 2:4; 1 John 4:10.) It is in the thought of this tender love of God to us that the writer adds immediately the endearing title “Our Father.” This love seems to be mentioned here as being the ground on which the writer rests his hope for the fulfilment of his prayer. It should literally be translated, which loved us, and gave — the moment being apparently (as in John 3:16) the moment of providing the Atonement for our sins.

Everlasting consolation. — This means “an ever present source of comfort,” of which no persecution can rob us. This giving of comfort is the proof or explanation of the statement that He “loved us,” and refers to the same act. Our unfailing comfort lies in the thought of God’s love exemplified in the Incarnation of His Son.

Good hope through grace. — These words must be closely joined. God gave us not only a consolation under present trials, but a sweet prospect in the future; but this sweet prospect belongs to us only “in grace” (the literal version). All our hope is based on the continuance of the spiritual strength imparted by the Father through the Son and the Spirit. The qualifying words “in grace” are added to “hope” in just the same way as the words “in sanctification” are added to “salvation” in 2 Thessalonians 2:13.