Acts 19:33

And they drew Alexander out of the multitude... — The fact that he was put forward by the Jews indicates, probably, that they were anxious to guard against the suspicion that they were at all identified with St. Paul or his companions. If we identify this Alexander with the “coppersmith” of 2 Timothy 4:14, who wrought so much evil against the Apostle on his third and last visit to Ephesus, we may assume some trade-connection with Demetrius which would give him influence with the crowd of artisans. His apologia, or defence, was obviously made by him as the representative of the Jews. The whole scene is again painted vividly — the vain attempt to gain a hearing by signs and gestures, the fury of the people on recognising his Jewish features and dress, their ready assumption that all Jews were alike in abhorring idols. Perhaps, also, they may have known or suspected that that abhorrence was sometimes accompanied by a readiness to traffic in what had been stolen from the idol’s temple. St. Paul’s words in Romans 2:22 may have had a personal application. The language of the town-clerk in Acts 19:37 suggests the same thought. He could point to Aristarchus and Gaius, and say emphatically, “These men are not robbers of temples, whatever others may be.”