MOSES’ REPLY, AND GOD’S “REPENTANCE.”

(11-13) Moses has three arguments: (1) God has done so much for His people, that surely He will not now make all of none effect (Exodus 32:11); (2) their destruction will give a triumph to the Egyptians (Exodus 32:12); (3) it will nullify the promises made to Abraham, Isaac, and Jacob (Genesis 15:5; Genesis 17:2; Genesis 26:1; Genesis 28:12; Genesis 35:11), causing Moses to eclipse their glory, and to be looked upon as the true patriarch and progenitor of the “peculiar people” (Exodus 32:13). To these arguments he adds entreaties that God will be merciful, and change His purpose (Exodus 32:12).

(14) The Lord repented of the evil. — Moses’ intercession was effectual. God spared the people at his desire. He is, therefore, said to have “repented”; not that He had really changed His purpose, for He had known from the beginning that Moses would intercede and that He would spare, but because He first announced a (conditional) purpose, and then announced a different one. The mode of speech is, as so frequently, anthropomorphic.

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