Thy brethren — i.e., those who were with Ezekiel in the Captivity. The expression is made emphatic by repetition, and by the addition, “men of thy kindred.” The people remaining in Jerusalem, with arrogant confidence in themselves, and without sympathy for the exiles, had said to them, by words and by deeds, “We are holier than you; we dwell in the chosen city, we have the Temple, the appointed priesthood and sacrifices, and we have in possession the land of the Church of God; you are outcasts.” The prophet is taught that these despised exiles, deprived of so many privileges, are yet his true brethren, and that he is to regard these as his true kindred rather than the corrupt priests at Jerusalem. In this word there is an allusion to the office of Göel, the next of kin, whose duty it was in every way to assist his impoverished or unfortunate kinsman. Still further, these exiles are called “all the house of Israel wholly; “the others, not these, are cast out, and God will make His people from those who are now undergoing His purifying chastisement. This contrast is carried out in the following verses.

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