So he drove out the man. — This implies displeasure and compulsion. Adam departed unwillingly from his happy home, and with the consciousness that he had incurred the Divine anger. It was the consequence of his sin, and was a punishment, even if necessary for his good under the changed circumstances produced by his disobedience. On the duration of Adam’s stay in Paradise, see Excursus at end of this book.

He placed. — Literally, caused to dwell. The return to Paradise was closed for ever.

At the east of the garden of Eden. — Adam still had his habitation in the land of Eden, and probably in the immediate neighbourhood of Paradise. (Comp. Genesis 4:16.)

Cherubims. — The cherub was a symbolical figure, representing strength and majesty. The ordinary derivation, from a root signifying to carve, grave, and especially to plough, compared with Exodus 25:20, suggests that the cherubim were winged bulls, probably with human heads, like those brought from Nineveh. We must not confound them with the four living creatures of Ezekiel’s vision (Ezekiel 1:5), which are the “beasts” of the Revelation of St. John. The office of the cherub here is to guard the Paradise, lest man should try to force an entrance back; and so too the office of the cherubs upon the mercy-seat was to protect it, lest any one should impiously approach it, except the high-priest on the Day of Atonement. The four living creatures of the Apocalypse have a far different office and signification.

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