Hebrews 8:2

Of the sanctuary. — The word here rendered “minister” (see Hebrews 1:7; Hebrews 1:14) is very commonly used in the LXX. for the officiating priest. It is difficult, however, to decide on the meaning of the words here joined with it — whether they denote holy things or holy place; if the latter, what is the distinction between this holy place and “the true tabernacle”? The ordinary usage of the Epistle would suggest “holy place,” and perhaps the occurrence of both expressions in Hebrews 9:11 (where there is no doubt as to the translation) is sufficient to remove any hesitation here. The “sanctuary,” therefore, will probably be the heavenly counterpart of the Holiest Place; the “true (or, real) Tabernacle,” the counterpart of the sacred Tent of Moses, containing both the Holy Place and the Holiest of all (Hebrews 9:2). It is not certain that in this place we need go beyond this point, though in Hebrews 9:12 the more developed thought may require a closer interpretation. The Holy of Holies is the place of God’s immediate presence; the Tabernacle, that of God’s appointed service. The latter is expressly mentioned here because special reference is to be made to its typical representation upon earth; this is shown by the following words, which point to Exodus 33:7. The word rendered “true” (which occurs again in Hebrews 9:24; Hebrews 10:22) is full of interest, denoting that which is contrasted with everything shadowy or imperfect or merely typical; it is a word especially characteristic of the Gospel of St. John. (See Note on John 1:9.)