Which stood only in... — Better, only joined with meats and drinks and divers washings, — carnal ordinances, imposed until a time of reformation. Here again the best authorities correct the received Greek text, omitting “and” before the word “carnal,” and so altering the next word as to make it descriptive of the “gifts and sacrifices” mentioned in Hebrews 9:9. These sacrifices — looked at in themselves, as powerless to attain the end designed (Hebrews 10:1; Hebrews 10:4) — are mere appendages of such regulations as deal with meats and drinks and washings. The character of this latter class of ordinances no one could mistake; and what the writer here says is that these powerless sacrifices belong to the same line of things. On the, “washings” see Note on Hebrews 6:2. The preceding words would most naturally refer to meats, &c., of which men were required to partake (as Exodus 12; Leviticus 7:15, et al.); but no doubt include the various restrictions and distinctions of the ceremonial law (Leviticus 11; Numbers 6, et al.). All these are “ordinances of flesh,” ordinances which relate to the outward state of things only; closely connected with the maintenance of external privileges and relations, but (in themselves) nothing more. “Imposed,” comp. Acts 15:10 : “reformation,” Hebrews 8:7.

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